Thus, then, did Belisarius make his arrangements for the siege. And among the Samnites a large company of children, who were pasturing flocks in their own country, chose out two among them who were well favoured in strength of body, and calling one of them by the name of Belisarius, and naming the other Vittigis, bade them wrestle. And they entered into the struggle with the greatest vehemence and it so fell out that the one who impersonated Vittigis was thrown. Then the crowd of boys in play hung him to a tree. But a wolf by some chance appeared there, whereupon the boys all fled, and the one called Vittigis, who was suspended from the tree, remained for some time suffering this punishment and then died. And when this became known to the Samnites, they did not inflict any punishment upon these children, but divining the meaning of the incident declared that Belisarius would conquer decisively. So much for this.
But the populace of Rome were entirely unacquainted with the evils of war and siege. When, therefore, they began to be distressed by their inability to bathe and the scarcity of provisions, and found themselves obliged to forgo sleep in guarding the circuit-wall, and suspected that the city would be captured at no distant date; and when, at the same time, they saw the enemy plundering their fields and other possessions, they began to be dissatisfied and indignant that they, who had done no wrong, should suffer siege and be brought into peril of such magnitude. And gathering in groups by themselves, they railed openly against Belisarius, on the ground that he had dared to take the field against the Goths before he had received an adequate force from the emperor. And these reproaches against Belisarius were secretly indulged in also by the members of the council which they call the senate. And Vittigis, hearing all this from the deserters and desiring to embroil them with one another still more, and thinking that in this way the affairs of the Romans would be thrown into great confusion, sent to Belisarius some envoys, among whom was Albis. And when these men came before Belisarius, they spoke as follows in the presence of the Roman senators and all the commanders of the army:
"From of old, general, mankind has made true and proper distinctions in the names they give to things; and one of these distinctions is this—rashness is different from bravery. For rashness, when it takes possession of a man, brings him into danger with discredit, but bravery bestows upon him an adequate prize in reputation for valour. Now one of these two has brought you against us, but which it is you will straightway make clear. For if, on the one hand, you placed your confidence in bravery when you took the field against the Goths, there is ample opportunity, noble sir, for you to do the deeds of a brave man, since you have only to look down from your wall to see the army of the enemy; but if, on the other hand, it was because you were possessed by rashness that you came to attack us, certainly you now repent you of the reckless undertaking. For the opinions of those who have made a desperate venture are wont to undergo a change whenever they find themselves in serious straits. Now, therefore, do not cause the sufferings of these Romans to be prolonged any further, men whom Theoderic fostered in a life not only of soft luxury but also of freedom, and cease your resistance to him who is the master both of the Goths and of the Italians. Is it not monstrous that you should sit in Rome hemmed in as you are and in abject terror of the enemy, while the king of this city passes his time in a fortified camp and inflicts the evils of war upon his own subjects? But we shall give both you and your followers an opportunity to take your departure forthwith in security, retaining all your possessions. For to trample upon those who have learned to take a new view of prudence we consider neither holy nor worthy of the ways of men. And, further, we should gladly ask these Romans what complaints they could have had against the Goths that they betrayed both us and themselves, seeing that up to this time they have enjoyed our kindness, and now are acquainted by experience with the assistance to be expected from you."
Thus spoke the envoys. And Belisarius replied as follows: "It is not to rest with you to choose the moment for conference. For men are by no means wont to wage war according to the judgment of their enemies, but it is customary for each one to arrange his own affairs for himself, in whatever manner seems to him best. But I say to you that there will come a time when you will want to hide your heads under the thistles but will find no shelter anywhere. As for Rome, moreover, which we have captured, in holding it we hold nothing which belongs to others, but it was you who trespassed upon this city in former times, though it did not belong to you at all, and now you have given it back, however unwillingly, to its ancient possessors. And whoever of you has hopes of setting foot in Rome without a fight is mistaken in his judgment. For as long as Belisarius lives, it is impossible for him to relinquish this city." Such were the words of Belisarius. But the Romans, being overcome by a great fear, sat in silence, and, even though they were abused by the envoys at length for their treason to the Goths, dared make no reply to them, except, indeed, that Fidelius saw fit to taunt them. This man was then praetorian prefect, having been appointed to the office by Belisarius, and for this reason he seemed above all others to be well disposed toward the emperor.
XXI
The envoys then betook themselves to their own army. And when Vittigis enquired of them what manner of man Belisarius was and how his purpose stood with regard to the question of withdrawing from Rome, they replied that the Goths were hoping for vain things if they supposed that they would frighten Belisarius in any way whatsoever. And when Vittigis heard this, he began in great earnest to plan an assault upon the wall, and the preparations he made for the attempt upon the fortifications were as follows. He constructed wooden towers equal in height to the enemy's wall, and he discovered its true measure by making many calculations based upon the courses of stone. And wheels were attached to the floor of these towers under each corner, which were intended, as they turned, to move the towers to any point the attacking army might wish at a given time, and the towers were drawn by oxen yoked together. After this he made ready a great number of ladders, that would reach as far as the parapet, and four engines which are called rams. Now this engine is of the following sort. Four upright wooden beams, equal in length, are set up opposite one another. To these beams they fit eight horizontal timbers, four above and an equal number at the base, thus binding them together. After they have thus made the frame of a four-sided building, they surround it on all sides, not with walls of wood or stone, but with a covering of hides, in order that the engine may be light for those who draw it and that those within may still be in the least possible danger of being shot by their opponents. And on the inside they hang another horizontal beam from the top by means of chains which swing free, and they keep it at about the middle of the interior. They then sharpen the end of this beam and cover it with a large iron head, precisely as they cover the round point of a missile, or they sometimes make the iron head square like an anvil. And the whole structure is raised upon four wheels, one being attached to each upright beam, and men to the number of no fewer than fifty to each ram move it from the inside. Then when they apply it to the wall, they draw back the beam which I have just mentioned by turning a certain mechanism, and then they let it swing forward with great force against the wall. And this beam by frequent blows is able quite easily to batter down and tear open a wall wherever it strikes, and it is for this reason that the engine has the name it bears, because the striking end of the beam, projecting as it does, is accustomed to butt against whatever it may encounter, precisely as do the males among sheep. Such, then, are the rams used by the assailants of a wall. And the Goths were holding in readiness an exceedingly great number of bundles of faggots, which they had made of pieces of wood and reeds, in order that by throwing them into the moat they might make the ground level, and that their engines might not be prevented from crossing it. Now after the Goths had made their preparations in this manner, they were eager to make an assault upon the wall.
But Belisarius placed upon the towers engines which they call "ballistae."[103] Now these engines have the form of a bow, but on the under side of them a grooved wooden shaft projects; this shaft is so fitted to the bow that it is free to move, and rests upon a straight iron bed. So when men wish to shoot at the enemy with this, they make the parts of the bow which form the ends bend toward one another by means of a short rope fastened to them, and they place in the grooved shaft the arrow, which is about one half the length of the ordinary missiles which they shoot from bows, but about four times as wide. However, it does not have feathers of the usual sort attached to it, but by inserting thin pieces of wood in place of feathers, they give it in all respects the form of an arrow, making the point which they put on very large and in keeping with its thickness. And the men who stand on either side wind it up tight by means of certain appliances, and then the grooved shaft shoots forward and stops, but the missile is discharged from the shaft,[104] and with such force that it attains the distance of not less than two bow-shots, and that, when it hits a tree or a rock, it pierces it easily. Such is the engine which bears this name, being so called because it shoots with very great force.[105] And they fixed other engines along the parapet of the wall adapted for throwing stones. Now these resemble slings and are called "wild asses."[106] And outside the gates they placed "wolves,"[107] which they make in the following manner. They set up two timbers which reach from the ground to the battlements; then they fit together beams which have been mortised to one another, placing some upright and others crosswise, so that the spaces between the intersections appear as a succession of holes. And from every joint there projects a kind of beak, which resembles very closely a thick goad. Then they fasten the cross-beams to the two upright timbers, beginning at the top and letting them extend half way down, and then lean the timbers back against the gates. And whenever the enemy come up near them, those above lay hold of the ends of the timbers and push, and these, falling suddenly upon the assailants, easily kill with the projecting beaks as many as they may catch. So Belisarius was thus engaged.