So Justinian and Theodora ascended the Imperial throne three days before Easter, at a time when it is forbidden to make visits or even to greet one's friends. A few days later Justin was carried off by disease, after a reign of nine years, and Justinian and Theodora reigned alone.
Thus did Theodora, as I have told you, in spite of her birth and bringing-up, reach the throne without finding any obstacle in her way. Justinian felt no shame at having wedded her, although he might have chosen the best born, the best educated, the most modest and virtuously nurtured virgin in all the Roman Empire, with outstanding breasts, as the saying is; whereas he preferred to take to himself the common refuse of all mankind, and without a thought of all that has been told, married a woman stained with the shame of many abortions and many other crimes. Nothing more, I conceive, need be said about this creature's character, for all the vices of his heart are thoroughly displayed in the fact of so unworthy a marriage. When a man feels no shame at an act of this kind, and braves the loathing of the world, there is thereafter no path of wickedness which may not be trodden by him, but, with a face incapable of blushing, he plunges, utterly devoid of scruple, into the deepest baseness.
However, no one in the Senate had the courage to show dissatisfaction at seeing the State fasten this disgrace upon itself, but all were ready to worship Theodora as if she had been a goddess. Neither did any of the clergy show any indignation, but bestowed upon her the title of "Lady." The people who had formerly seen her upon the stage now declared themselves, with uplifted hands, to be her slaves, and made no secret of the name. None of the army showed irritation at having to face the dangers of war in the service of Theodora, nor did anyone of all mankind offer her the least opposition. All, I suppose, yielded to circumstances, and suffered this disgraceful act to take place, as though Fortune had wished to display her power by disposing human affairs so that events came about in utter defiance of reason, and human counsel seemed to have no share in directing them. Fortune does thus raise men suddenly to great heights of power, by means in which reason has no share, in spite of all obstacles that may bar the way, for nothing can check her course, but she proceeds straight on towards her goal, and everything makes way for her. But let all this be, and be represented as it pleases God.
Theodora was at this time handsome and of a graceful figure, but she was short, without much colour, but rather of a pale complexion, and with brilliant and piercing eyes. It would take a life-time to tell of all her adventures during her theatrical life, but I think what little I have selected above will be sufficient to give an indication of her character. We must now briefly set forth what she and her husband did, for during their married life neither ever did anything without the other. For a long time they appeared to all to be at variance both in their characters and in their actions; but afterwards this disagreement was seen to have been purposely arranged between them, in order that their subjects might not come to an agreement and rise against them, but might all be divided in their opinion. First, they split up the Christians into two parties and brought them to ruin, as I shall tell you hereafter, by this plan of pretending to take different sides. Next they created divisions amongst the State factions. Theodora feigned to be an eager partisan of the Blues, and gave them permission to commit the greatest atrocities and deeds of violence against the opposite faction, while Justinian pretended to be grieved and annoyed in his secret soul, as though he could not oppose his wife's orders; and often they would pretend to act in opposition. The one would declare that the Blues must be punished because they were evil-doers, while the other pretended to be enraged, and angrily declared that she was overruled by her husband against her will. Yet, as I have said, the Blue faction seemed wondrously quiet, for they did not outrage their neighbours as much as they might have done.
In legal disputes, each of them would pretend to favour one of the litigants, and of necessity made the man with the worse case win; by this means they plundered both the parties of most of the disputed property. The Emperor received many persons into his intimacy, and gave them appointments with liberty to do what they pleased in the way of violent injustice and fraud against the State; but when they were seen to have amassed a considerable amount of wealth, they straightway fell into disgrace for having offended the Empress. At first Justinian would take upon himself to inquire kindly into their case, but soon he would drop the pretence of good-will, and his zeal on their behalf would throw the whole matter into confusion. Upon this, Theodora would treat them in the most shameful way, while he, pretending not to understand what was going on, would shamelessly confiscate their entire property. They used to carry on these machinations by appearing to be at variance, while really playing into each other's hands, and were thus able to set their subjects by their ears and firmly establish their own power.
CHAPTER XI
When Justinian came to the throne, he straightway succeeded in upsetting everything. What had previously been forbidden by the laws he introduced, while he abolished all existing institutions, as though he had assumed the imperial robe for no other purpose than to alter completely the form of government. He did away with existing offices, and established other new ones for the management of affairs. He acted in the same manner in regard to the laws and the army; not that he was led to do so by any love of justice or the public advantage, but merely in order that all institutions might be new and might bear his name; if there was any institution that he was unable to abolish at once, he gave it his name, that at least it might appear new. He could never satisfy his insatiable desire, either of money or blood; but after he had plundered one wealthy house, he would seek for another to rob, and straightway squander the plunder upon subsidies to barbarians, or senseless extravagance in building. After he had destroyed his victims by tens of thousands, he immediately began to lay plots against even greater numbers. As the Roman Empire was at peace with foreign nations, his impatience of quiet led him, out of uncontrollable love of bloodshed, to set the barbarians fighting with one another. Sending for the chieftains of the Huns for no reason whatever, he took a pride in lavishing great sums of money upon them, under the pretext of securing their friendship, just as he did in the time of the Emperor Justin, as I have already told you. These Huns, when they had got the money, sent to some of their fellow-chieftains with their retainers, and bade them make inroads into the Emperor's territory, that they also might make a bargain with him for the peace which he was so ready to purchase. These men straightway subjugated the Empire, and nevertheless remained in the Emperor's pay; and, following their examples, others straightway began to harass the wretched Romans, and, after they had secured their booty, were graciously rewarded by the Emperor for their invasion. Thus the whole Hunnish nation, one tribe after another, never ceased at any time to lay waste and plunder the Empire; for these barbarians are under several independent chieftains, and the war, having once begun through his foolish generosity, never came to an end, but always kept beginning anew; so that, during this time, there was no mountain, no cave, no spot whatever in the Roman Empire that remained unravaged, and many countries were harried and plundered by the enemy more than five several times.
These calamities, and those which were brought upon the Empire by the Medes, the Saracens, the Sclavonians, the Antes, and other barbarians, I have described in the previous books of my history; but, as I have said at the beginning of this story, I was here obliged to explain the causes which led thereto.
Justinian paid Chosroes many centenars in order to secure peace, and then, with unreasonable arbitrariness, did more than anyone to break the truce, by employing every effort to bring Alamundur and his Huns over to his own side, as I have already set forth in plain terms in my history.
While he was stirring up all this strife and war to plague the Romans, he also endeavoured, by various devices, to drench the earth in human blood, to carry off more riches for himself, and to murder many of his subjects. He proceeded as follows. There prevail in the Roman Empire many Christian doctrines which are known as heresies, such as those of the Montanists and Sabbatians and all the others by which men's minds are led astray. Justinian ordered all these beliefs to be abandoned in favour of the old religion, and threatened the recusants with legal disability to transmit their property to their wives and children by will. The churches of these so-called heretics—especially those belonging to the Arian heresy—were rich beyond belief. Neither the whole of the Senate, or any other of the greatest corporations in the Roman Empire, could be compared with these churches in wealth. They had gold and silver plate and jewels more than any man could count or describe; they owned many mansions and villages, and large estates everywhere, and everything else which is reckoned and called wealth among men.