I have spent almost the entire winter studying mythology from old Latin and Greek archives. It has proved to be extremely entertaining, and if there should ever come into your head the desire to know the record of the thoughts of men, which is vastly more interesting than the history of their deeds, inquire of me, and I will recommend three or four books for your reading which will make you as wise as I—and this is saying no little!
How are you employing your time? I sometimes ask myself this question, without being able to give a satisfactory answer. If I had to cast your horoscope I should predict that you would end by writing a book; it is the inevitable result of the sort of life you lead, and which all the women of France are leading. First, there is imagination, and sometimes affection; then follows hypocrisy, after which one attains to the pious stage; and finally, one becomes an author. God grant that you may never reach that point!
I hope to see Madame de M. in Paris this year. If she comes, I should like to have you meet her. You would then discover that brown bread is more difficult to make than you seem to think. If you are willing, nothing will be easier than to make the acquaintance of this baker.
Good-bye. The wind continues to blow. I am obliged to remain a month in the country, and if you have any time to spare, and wish to give me a great deal of pleasure, you have only to write to me at Avignon, where I shall call for your letter.
XIX
Avignon, July 20, 1842.
Since you take that view of it, upon my word, I capitulate. Give me brown bread; it is better than none at all. Only, allow me to say that it is brown, and continue to write to me. You will observe how humble and submissive I am!
Your letter reached me when I was steeped in melancholy, caused by the sad news of the death of the duc d’Orleans, which I had just learned upon returning from a trip into the mountains. I was sadly in need of a letter of another character; such as it was, your letter has at any rate proved a diversion.
I shall reply to it item by item. The figure of rhetoric of which you think yourself the inventor, has been known for a long time. With the aid of Greek, one might give it a new and whimsical name. In French it is called by the less stately name of a lie. Employ it with me as little as you can. Do not overtax it with others. It should be kept for unusual occasions. Do not make too great an effort to find the world silly and ridiculous. It is, alas! only too much so. You ought, on the contrary, to endeavour to imagine it as it is not. It is better to have too many illusions than not to have any at all. I still have a few, some of which are not very sound, but I make strenuous efforts to retain them.
Your story is very familiar. “There was once an idol.” Read Daniel; but he was mistaken—the head was not of gold; it was of clay, like the feet. But the idolater held a lamp in his hand, and the reflection from this lamp gilded the idol’s head. If I were the idol (you will observe that I do not on this occasion assume the attractive rôle), I should say: “Is it my fault that you have extinguished your lamp? Is that any excuse for destroying me?” It seems to me that I am becoming somewhat of an Oriental. So be it!