Take savin, round birthwort, trochisks of myrrh, afaran roots, cinnamon, saffron, each half a drachm; make a powder, give a drachm.
Or she may purge first, and then apply an emollient, anointing her about the womb with oil of lilies, sweet almonds, camomile, hen and goose grease. Also foment, to get out the child with a decoction of mercury, orris, wild cucumbers, sæcus, broom flowers. Then anoint the privities and loins with ointment of sowbread. Or, take coloquintida, birthwort, of each a drachm; make a powder; add ammoniacum dissolved in wine, ox-gall, each two drachms; with oil of keir make an ointment. Or this pessary:
Take birthwort, orris, black hellebore, coloquintida, myrrh, each a drachm; powdered ammoniacum dissolved in wine, ox-gall, each two drachms. Or make a fume with an ass’s hoof burnt, or gallianum, or castor, and let it be taken in with a funnel.
To take away pains, and strengthen the parts, foment with the decoction of mugwort, mallows, rosemary, with wood myrtle, St. John’s wort, each half an ounce, spermatic two drachms; deer’s suet an ounce; with wax make anointment. Or,
Take wax six ounces, spermaceti an ounce; melt them, dip flax therein, and lay it all over her abdomen.
If none of these things will do, the last remedy is to use surgery, and then the midwife ought without delay to send for an expert and able man-midwife, to deliver her by manual operation; of which I shall treat more in the next chapter.
CHAPTER VI.
Of unnatural Labour.
In showing the duty of a midwife, when the child-bearing woman’s labour is unnatural, it will be requisite to show, in the first place, what I mean by unnatural labour; for that women do bring forth children in pain and sorrow is natural and common to all. Therefore that which I call unnatural is, when the child comes to the birth in a contrary posture to that which nature ordained, and in which the generality of children come into the world.
The right and natural birth is, when the child comes with its head first; and yet this is too short a definition of a natural birth: for if any part of the head but the crown comes first, so that the body follows not in a straight line, it is a wrong and difficult birth, even though the head comes first. Therefore, if the child comes with its feet first, or with the side across, it is quite contrary to nature, or, to speak more plainly, that which I call unnatural.
Now, there are four general ways a child may come wrong. 1. When any of the fore parts of the body first present themselves. 2. When, by an unhappy transportation, any of the hinder parts of the body first present themselves. 3. When either of the sides, or, 4. the feet present themselves first. To these the different wrong postures that a child can present itself may be reduced.