He that obeyeth becometh one obeyed.
It is good indeed when a son obeyeth his father; and he (his father) that hath spoken hath great joy of it. Such a son shall be mild as a master, and he that heareth him shall obey him that hath spoken. He shall be comely in body and honoured by his father. His memory shall be in the mouths of the living, those upon earth, as long as they exist.[[20]]
39. Let a son receive the word of his father, not being heedless of any rule of his. Instruct thy son [thus]; for the obedient man is one that is perfect in the opinion of princes. If he direct his mouth by what hath been enjoined him, watchful and obedient, thy son shall be wise, and his goings seemly. Heedlessness leadeth unto disobedience on the morrow; but understanding shall stablish him. As for the fool, he shall be crushed.
40. As for the fool, devoid of obedience, he doeth nothing. Knowledge he regardeth as ignorance, profitable things as hurtful things. He doeth all kind of errors, so that he is rebuked therefor every day. He liveth in death therewith; it is his food. At chattering speech he marvelleth, as at the wisdom of princes, living in death every day. He is shunned because of his misfortunes, by reason of the multitude of afflictions that cometh upon him every day.
41. A son that hearkeneth is as a Follower of Horus.[[21]] He is good after he hearkeneth; he groweth old, he reacheth honour and reverence. He repeateth in like manner to his sons and daughters, so renewing the instruction of his father. Each man instructeth as did his begetter, repeating it unto his children. Let them [in turn] speak with their sons and daughters, that they may be famous in their deeds. Let that which thou speakest implant true things and just in the life of thy children. Then the highest authority shall arrive, and sins depart [from them]. And such men as see these things shall say, 'Surely that man hath spoken to good purpose,' and they shall do likewise; or, 'But surely that man was experienced.' And all people shall declare, 'It is they that shall direct the multitude; dignities are not complete without them.'
Take not any word away, neither add one; set not one in the place of another. Beware of opening...[[22]] in thyself.
Be wary of speech when a learned man hearkeneth unto thee; desire to be stablished for good in the mouth of those that hear thee speaking. If thou have entered as an expert, speak with exact (?) lips, that thy conduct may be seemly.
42. Be thine heart overflowing; but refrain thy mouth. Let thy conduct be exact while amongst nobles, and seemly before thy lord, doing that which he hath commanded. Such a son shall speak unto them that hearken to him; moreover, his begetter shall be favoured. Apply thine heart, what time thou speakest, to saying things such that the nobles who listen declare, 'How excellent is that which cometh out of his mouth!'
43. Carry out the behest of thy lord to thee. How good is the teaching of a man's father, for he hath come from him, who hath spoken of his son while he was yet unborn; and that which is done for him (the son) is more than that which is commanded him. Forsooth, a good son is of the gift of the God; he doeth more than is enjoined on him, he doeth right, and putteth his heart into all his goings.
D. If now thou attain my position, thy body shall flourish, the King shall be content in all that thou doest, and thou shalt gather years of life not fewer than I have passed upon earth. I have gathered even fivescore and ten years of life, for the King hath bestowed upon me favours more than upon my forefathers; this because I wrought truth and justice for the King unto mine old age.