Perhaps the most extraordinary thing about 'Falstaff' is that it was written by a man eighty years old. It is the very incarnation of youth and high spirits. Verdi told an interviewer that he thoroughly enjoyed writing it, and one can well believe his words. He has combined a schoolboy's sense of fun with the grace and science of a Mozart. The part-writing is often exceedingly elaborate, but the most complicated concerted pieces flow on as naturally as a ballad. The glorious final fugue is an epitome of the work. It is really a marvel of contrapuntal ingenuity, yet it is so full of bewitching melody and healthy animal spirits that an uncultivated hearer would probably think it nothing but an ordinary jovial finale. In the last act Verdi strikes a deeper note. He has caught the charm and mystery of the sleeping forest with exquisite art. There is an unearthly beauty about this scene, which is new to students of Verdi. In the fairy music, too, he reveals yet another side of his genius. Nothing so delicate nor so rich in imaginative beauty has been written since the days of Weber.

It is impossible as yet to speak with any degree of certainty as to Verdi's probable influence upon posterity. With all his genius he was perhaps hardly the man to found a school. He was not, like his great contemporary Wagner, one of the world's great revolutionists. His genius lay not in overturning systems and in exploring paths hitherto untrodden, but in developing existing materials to the highest conceivable pitch of beauty and completeness. His music has nothing to do with theories, it is the voice of nature speaking in the idiom of art.

Of the composers who modelled their style upon Verdi's earlier manner, the most important were Petrella (1813-1877); Apolloni (1822-1889), the composer of 'L'Ebreo,' a melodrama of a rough and ready description, which was produced in 1855 and went the round of all the theatres of Italy; and Carlos Gomez (1839-1896), a Brazilian composer, whose opera, 'Il Guarany,' was performed in London in 1872. In him Verdi's vigour often degenerated into mere brutality, but his work is by no means without power, though he has little claim to distinction of style. Of the many operas written by Marchetti (1835-1902) only one, 'Ruy Blas,' founded upon Victor Hugo's play, achieved anything like permanent success. In form and general outline it owes much to Verdi's influence, but the vein of tender melody which runs through it strikes a note of individual inspiration. It was performed in London in 1877.

Arrigo Boito, to whom the University of Cambridge accorded the honour of an honorary degree in 1893, has written but one opera, 'Mefistofele,' but his influence upon modern Italian music must be measured in inverse ratio to his productive power. When 'Mefistofele' was originally produced in 1868, Verdi's genius was still in the chrysalis stage, and the novelty and force of Boito's music made 'Mefistofele,' even in its fall—for the first performance was a complete failure—a rallying point for the Italian disciples of truth and sincerity in music. In 1875 it was performed in a revised and abbreviated form, and since then has taken its place among the masterpieces of modern Italy. Boito's libretto reproduces the atmosphere of Goethe's drama far more successfully than any other of the many attempts to fit 'Faust' to the operatic stage. It is a noble poem, but from the merely scenic point of view it has many weaknesses. Its principal failing is the lack of one continuous thread of interest. The opera is merely a succession of episodes, each nicely calculated to throw fresh light upon the character of Faust, but by no means mutually connected. The prologue opens in Heaven, where the compact is made regarding the soul of Faust. The next scene shows the Kermesse, changing to Faust's study, where Mephistopheles appears and the contract is signed which binds him to Faust's service. We then pass to the garden scene, in which Faust is shown as Margaret's lover. Then come the Witches' Sabbath on the summit of the Brocken, and the prison scene with the death of Margaret. After this we have two scenes from the second part of Goethe's 'Faust,' the classical Sabbath, in which the union of Helen and Faust symbolises the embrace of the Greek and Germanic ideals, and the redemption of Faust with the discomfiture of Mephistopheles, which ends the work. Although 'Mefistofele' is unsatisfactory as a whole, the extraordinary beauty of several single scenes ought to secure for it such immortality as the stage has to offer. Boito is most happily inspired by Margaret, and the two scenes in which she appears are masterpieces of beauty and pathos. In the garden scene he has caught the ineffable simplicity of her character with astonishing success. The contrast between her girlish innocence and the voluptuous sentiment of Gounod's heroine cannot fail to strike the most careless listener. The climax of this scene, the delightfully tender and playful quartet, which culminates in a burst of hysterical laughter, is a stroke of genius. In the prison scene Boito rises to still greater heights. The poignant pathos of the poor maniac's broken utterances, the languorous beauty of the duet, and the frenzied terror and agony of the finale, are beyond praise.

Amilcare Ponchielli (1834-1886) owed much to both Verdi and Boito, and his best work, 'La Gioconda,' which was produced in 1876, bears unmistakable traces of the influence of 'Mefistofele' and 'Aida.' The libretto of 'La Gioconda' is founded upon a gloomy play by Victor Hugo, 'Angelo, Tyran de Padoue.' La Gioconda, a Venetian street singer, buys the safety of her lover Enzo from the spy Barnaba with her own hand, only to find that the former uses his new-found liberty to prosecute an intrigue with another woman. She generously contrives to save the lives of Enzo and his mistress, which are threatened by the vengeance of the latter's husband, and commits suicide in order to escape falling into the hands of Barnaba. Ponchielli's opera overflows with melody of a rather commonplace description. He has, besides, a certain dramatic gift, and the concerted music in 'La Gioconda' is powerful and effective. The ballet music is unusually good, and shows many favourable examples of Ponchielli's fondness for fanciful melodic designs, a mannerism which has been freely imitated by his pupils and followers. Another meritorious composer of the same school was Alfredo Catalani (1854-93), whose 'Lorelei' (1890) and 'La Wally' (1892) still hold the stage.

The most important of the younger men is Giacomo Puccini, a composer who during the last decade has come to the front in a decisive manner. His first opera, 'Le Villi,' was produced in 1884. The subject is a strange one to have taken the fancy of a southern composer. It is founded upon one of those weird traditions which seem essentially the property of Northern Europe. Villi, or in English, Wilis, are the spirits of affianced damsels, whose lovers have proved untrue. They rise from the earth at midnight, and assemble upon the highway attired in all their bridal finery. From midnight until dawn they wheel their wild dances and watch for their faithless lovers. If one of the latter happen to pass, he is beguiled into the magic circle, and in the grasp of the relentless Wilis is whirled round and round until he sinks expiring upon the ground. In Puccini's opera, the scene is laid in the Black Forest. The characters are three in number—- Anna, her fiancé Robert, and her father Wilhelm Wulf. The first act opens with the betrothal of the lovers. After the usual festivities Robert departs for Mayence, whither he has to go to claim an inheritance. Six months elapse between the first and second acts. Robert has fallen into the toils of an abandoned woman, and is still at Mayence; Anna has died of a broken heart. The second act opens with two orchestral movements, 'L'Abbandono,' which describes the funeral of Anna, and 'La Tregenda,' the dance of the Wilis. Robert now appears, torn by remorse, and pours forth his unavailing regrets. But the hour of repentance is past. Anna and her attendant Wilis rush on. The unfortunate man, in a kind of hypnotic trance, is drawn into their circling dance. They whirl him round and round in ever wilder and more fantastic gambols, until he drops lifeless upon the ground, and the avenging spirits disappear with a Hosanna of triumph. There is little attempt at local colour in 'Le Villi,' but the music is full of imaginative power. In the purely orchestral parts of the work the composer seems to have escaped from convention altogether, and has written music instinct with weird suggestion and unearthly force.

Puccini's next opera, 'Edgar' (1889), was a failure, but in 'Manon Lescaut' (1893) he once more achieved success. His treatment of the Abbé Prévost's romance, as may well be imagined, differs in toto from that of Massenet. The libretto, in the first place, is laid out upon an entirely different plan. It consists of a string of detached scenes with but little mutual connection, which, without some previous knowledge of the story, would be barely comprehensible. The first act deals with the meeting of the lovers at Amiens and their flight to Paris. In the second act we find Manon installed as the mistress of Géronte di Lavoir, surrounded by crowds of admirers. Des Grieux penetrates to her apartment, and after a scene of passionate upbraiding persuades her to fly with him. But before they can depart they are interrupted by the entrance of Manon's irate protector, who, in revenge for her faithlessness, summons the police and consigns her to St. Lazare. The third act shows the quay at Havre, and the embarkation of the filles de joie for New Orleans; and the last act, which takes place in America, is one long duet between Manon and Des Grieux, ending with Manon's death. Puccini looked at the story of Manon through Italian spectacles. His power of characterisation is limited, and there is little in his music to differentiate Manon and her lover from the ordinary hero and heroine of Italian opera. The earlier scenes of the opera demand a lighter touch than he could then command, but in the tragic scene at Havre he is completely successful. Here he strikes the true note of tragedy. The great concerted piece with which the act ends is a masterly piece of writing, and proves that Puccini can handle a form, which as employed by lesser men is a synonym for stereotyped conventionality, with superb passion and sincerity.

But Puccini's earlier successes sank into insignificance by the side of the triumph of 'La Bohème,' which was produced in 1896. It was impossible to weave a connected story from Murger's famous novel. Puccini's librettists attempted nothing of the kind. They took four scenes each complete in itself and put them before the audience without any pretence of a connecting thread of interest. In the first act we see the joyous quartet of Bohemians in their Paris attic—Rodolphe the poet, Marcel the painter, Colline the philosopher, and Schaunard the musician. Rodolphe sacrifices the manuscript of his tragedy to keep the fire going, and Marcel keeps the landlord at bay, until the arrival of Schaunard with an unexpected windfall of provisions raises the spirits of the company to the zenith of rapture. Three of the Bohemians go out to keep Christmas Eve at their favourite café, leaving Rodolphe to finish an article. To him enters Mimi, an embroiderer, who lodges on the same floor, under pretence of asking for a light. A delicious love-duet follows, and the lovers go off to join their friends. The next scene is at the Café Momus, where Musette appears with a wealthy banker. She speedily contrives to get the banker out of the way and rushes into the arms of her old lover, Marcel. This scene, which is very short, is a carnival of bustle and gaiety, and is a brilliant example of Puccini's happy knack of handling concerted music. The next scene is a series of quarrels and reconciliations between the two pairs of lovers, while in the last act Mimi, who has deserted Rodolphe, comes back to see him once more before she dies, and breathes her last on the little bed in the attic. Puccini's music echoes the spirit of Murger's romance with marvellous sincerity. It paints the mingled joy and grief of Bohemian life in hues the most delicate and tender. Like Murger, though dealing with things often squalid and unlovely, he never forgets that he is an artist. The sordid facts of life are gilded by the rainbow colours of romance. Puccini has caught the fanciful grace of Murger's style with the dexterity of genius. His music is thoroughly Italian in style, but he never strikes a false note. He dashes off the irresponsible gaiety of the earlier scenes with a touch which though light is always sure, and when the action deepens to tenderness, and even to pathos, he can be serious without falling into sentimentality and impressive without encroaching upon the boundaries of melodrama. 'La Bohème' is one of the few operas of recent years which can be described as a masterpiece.

With 'La Tosca,' which was produced in 1899, Puccini won another success, though for very different reasons from those which made 'La Bohème' so conspicuous a triumph. The libretto is a clever condensation of Sardou's famous drama. The scene is laid in Rome in the year 1800. In the first act we are introduced to Mario Cavaradossi, a painter, who is at work in a church, and to Flora Tosca, his mistress, a famous singer, who pays him a visit and teases him with her jealous reproaches. Cavaradossi befriends Angelotti, a victim of Papal tyranny, who has escaped from the castle of St Angelo, and despatches him by a secret path to his villa in the outskirts of Rome. Scarpia, the chief of police, who is close upon Angelotti's heels, suspects Cavaradossi of being implicated in Angelotti's escape, and uses La Tosca's jealous suspicions to help him in securing the prisoner. In the next act Angelotti is still at large, but Cavaradossi has been arrested. Scarpia, who has meanwhile conceived a violent passion for La Tosca, extracts from her the secret of Angelotti's hiding-place by putting her lover to the torture in an adjoining room, whence his cries penetrate to her distracted ears. La Tosca buys her lover's safety by promising herself to Scarpia. The latter gives orders that Cavaradossi's execution shall only be a sham one, blank cartridge being substituted for bullets. When they are left alone, La Tosca murders Scarpia with a carving-knife when he tries to embrace her. In the last act, after a passionate duet between the lovers, Cavaradossi is executed—Scarpia having given a secret order to the effect that the execution shall be genuine after all—and La Tosca in despair throws herself into the Tiber.

In 'La Tosca' we are in a world very different from that of 'La Bohème.' Here there is very little scope for grace and tenderness. All is deadly earnest. The melodramatic incidents of the story crowd one upon another, and in the rush and excitement of the plot the music often has to take a secondary place. Whenever the composer has a chance he utilises it with rare skill. There are passages in 'La Tosca' of great lyrical beauty, but as a rule the exigencies of the stage give little room for musical development, and a great deal of the score is more like glorified incidental music than the almost symphonic fabric to which we are accustomed in modern opera.