The Fundamental Doctrines of the Christian faith

by R. A. Torrey

the Holy Spirit, the meaning of which they did not thoroughly comprehend, and that they themselves "sought and searched diligently" as to the meaning of this revelation which was made to them and which they recorded. The Spirit, through them testified beforehand the sufferings of Christ (e.g. in Isa. 53:3, Ps. 22) and the glories that should follow them. They recorded what the Spirit testified, but what it meant they did not thoroughly understand. It was not merely that their minds were made keen to see things which they would not otherwise see, and which they therefore more or less accurately recorded. No, there was a very definite revelation, arising not from their own minds at all, but from the Spirit of God Who made the revelation to them and this they recorded, but it was not of themselves to that extent that they themselves wondered as to what its meaning might be. What they recorded was not at all their own thought, it was the thought of the Holy Spirit who spoke through them. How utterly different this conception is from that which is so persistently taught in many of our colleges and theological seminaries and pulpits,—how utterly different it is from the conception that was taught a week ago to-day in one of the pulpits of our own city.

IV. NO PROPHETIC UTTERANCE WAS OF THE PROPHET'S OWN WILL, BUT THE PROPHET SPOKE FROM GOD AND THE PROPHET WAS CARRIED ALONG BY THE HOLY SPIRIT AND NOT BY HIS OWN IMPULSE OR REASONING IN WHAT HE SAID

The fourth thing that the Bible makes perfectly clear is, that not one single prophetic utterance was of the prophet's own will (i.e., it was not in any sense merely what he wished to say), but in every instance the Prophet spoke from God, and the Prophet was carried along in the prophetic utterance by the Holy Spirit, regardless of his own will or thought. We find this stated practically in so many words in 2 Pet. 1:21 where we read: "For no prophecy (literally, not a prophecy) ever came (literally, was brought) by the will of man; but men spake from God being moved (literally, carried along, or borne) by the Holy Spirit." There can be no honest mistaking of the meaning of this language. The Prophet never thought that there was something that needed to be said and therefore said it, but God took possession of the prophet, carried him along in his utterance, by the power of the Holy Spirit, and he spake, not from his own consciousness, and not from his own reasoning, nor from his own intuition, but "from God." As God's messenger he spoke what God told him to say.

V. THE HOLY SPIRIT WAS THE REAL SPEAKER WHO SPOKE IN THE PROPHETIC UTTERANCES

The fifth thing that the Bible teaches regarding the Inspiration of the Prophets and the Apostles and their utterances, is that the Holy Spirit was the real speaker in the prophetic utterances, that what was said or written was the Holy Spirit's Word that was upon the Apostle's tongue, and not the word of the Prophet or Apostle. This is said in the Bible in so many words, over and over again. For example, in Heb. 3:7 we read: "Wherefore, even as the Holy Spirit saith, To-day if ye shall hear His voice, harden not your hearts, etc." The author of the epistle to the Hebrews is quoting Ps. 95:7, 8 and says that what the Psalmist is recorded as saying "the Holy Spirit saith." Again in Heb. 10:15, 16, we read: "And the Holy Spirit also beareth witness to us; for after He had said, This is the covenant that I will make with them after those days, saith the Lord: I will put my laws on their heart, and upon their mind also will I write them." Now the author of the Epistle to the Hebrews is quoting Jer. 31:33, and he does not hesitate to say that the testimony that Jeremiah there bore is the testimony of the Holy Ghost, that the Holy Ghost was the real speaker.

Again we read in Acts 28:25, 26 that Paul said, "Well spake the Holy Spirit through Isaiah the prophet, unto your fathers, (26) saying, Go thou unto this people and say, By hearing ye shall hear

and shall in no wise understand; and seeing ye shall see, and shall in no wise perceive, etc." Here Paul is quoting Isaiah's words as recorded in the 6th chapter of Isaiah, the 9th and 10th verses, and he distinctly says that the real speaker was not Isaiah, but "the Holy Spirit" who spoke "through Isaiah the prophet."

Turning now to the old Testament we read in 2 Sam. 23:2 this assertion by David regarding the things that he said and wrote: "The Spirit of Jehovah spake by me, and his word was upon my tongue." There can be no mistaking the meaning of these words on the part of any one who goes to the Bible to find out what it really claims and teaches. The Holy Spirit was the real speaker in the prophetic utterance. It was the Holy Spirit's utterance that was upon the prophet's tongue. The prophet was simply the mouth by which the Holy Spirit spoke. Merely as a man, except as the Holy Spirit taught him and used him, the prophet was fallible as other men are fallible, but when the Spirit was upon him, when he was taken up and borne along by the Holy Spirit, then he became infallible in his teachings; for his teachings were not his, but the teachings of the Holy Spirit. It was God who was then speaking, not the Prophet. For example, Paul merely as a man, even as a Christian man, doubtless had many mistaken notions on many things, and was more or less subject to the ideas and opinions of his time, but when he taught as an