2. Now let us look at what "Destruction" means in the New Testament. We are told by a certain school of religious thought that "destruction" means destruction. Yes, "destruction" means destruction, but what does destruction mean? They say it means annihilation, or ceasing to be, but the Greek word so translated never means that in the Bible, nor even out of the Bible. In the best Greek-English lexicon of the New Testament extant, Thayer's translation of Grimm's great work, we are told that when a thing is said to "perish" (and the verb from which the noun commonly translated "destruction" and "perdition" is derived, is the one translated "to perish") it is not meant that it ceases to be, but that it is "so ruined that it no longer subserves the use for which it was designed." Furthermore, here again God has been careful to define His terms. He Himself has given us in the
Bible a definition of "destruction." We read in Rev. 17:8, 11: "The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition; and they that dwell on the earth shall wonder . . . and the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition." Here we are told that the beast goes into "perdition." The word here translated "perdition" is precisely the same word that is elsewhere translated "destruction" and should be so translated here; or else in the other instances it should be translated, as here, "perdition." Now if we can find what the beast goes into, then we shall know exactly what "destruction" means, for we are told that he goeth "into destruction." In the 19th chapter of Revelation, the 20th verse, we are told exactly where the beast goes: "And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone." Now looking forward to the next chapter, the 10th verse, which I have already quoted, we read: "And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet, and they shall be tormented day and night for ever and ever." Putting these passages together we see that the beast goeth into "destruction," and the destruction into
which he goes is a place in the lake which burneth with fire and brimstone, where for a thousand years he is in conscious torment, and where after the thousand years are over he is still there and is still tormented. So then "destruction" is clearly defined in the New Testament in the same way in which "death" is defined, as the condition of beings in a place of conscious torment.
Again in Rev. 14:10, 11, we read regarding those who worship the beast and his image and receive his mark in their foreheads or in their hands: "The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb; and the smoke of their torment ascendeth for ever and ever; and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name." The Bible makes it clear as language can make it that the lake of fire to which "whoever is not written in the Lamb's book of life" is consigned, is a place of continued, conscious torment. There is no escaping the clear teaching of the Word of God unless we throw our Bibles away and discredit the teaching of the Apostles and the teaching of Jesus Christ Himself.
Next Sunday night we will take up the question, Is the Punishment of the Wicked Everlasting, but we must stop at this point to-night. Sherman said,
"War is hell." Of course, in the way in which Sherman meant it, this is true. It is far more true of war to-day than it was in the worst and most inexcusable phases of our Civil War—Libby and Andersonville, for example, on the part of the South, and the march through Georgia on the part of the North. But even war to-day as carried on by Germany in all its appalling frightfulness, is not hell. Hell is incomparably more awful than the war now raging in Europe, and this awful hell of which we have been studying to-night is the destiny of some of you here in this room, unless you soon repent and accept the Lord Jesus Christ. Other appalling facts about hell we will take up next Sunday night, but we have already seen enough to make any true Christian determine to work with all his might to save others from this awful hell. And we have seen enough to make every honest and sensible person here to-night determine to escape this awful hell at any cost.
XV
Is Future Punishment Everlasting?
Jesus Christ plainly taught that there was to be a literal hell and that this hell would be a place of conscious suffering, suffering far beyond that experienced by any one here in this present life, but we are faced by another question of great importance, Is this future, conscious suffering of the impenitent to be endless? There are many who believe in future punishment of a very severe and awful character, and who indeed believe in a literal hell of awful, conscious suffering, but they deny, or at least doubt, that this future hell will be a place of endless, conscious suffering. Many of them admit and teach that the suffering may go on for a long time, and perhaps for thousands of years, but they hold that it will end at last and that all men will ultimately come to repentance, accept Jesus Christ, and be saved. What is the exact truth about the matter? We cannot decide this by asking what the majority of supposedly reliable theologians believe, for majorities are often wrong and minorities are often right. Neither can we decide it by reasoning as to what such a being as God is must