THE REBELLION

1511

The sullen but passive resistance of the Indians was little noticed by the Spaniards, who despised them too much to show any apprehension; but the number of fugitives to the mountains and across the sea increased day by day, and it soon became known that nocturnal "areytos" were held, in which the means of shaking off the odious yoke were discussed. Soto Mayor was warned by his paramour, and it is probable that some of the other settlers received advice through the same channels; still, they neglected even the ordinary precautions.

At last, a soldier named Juan Gonzalez, who had learned the native language in la Española, took upon himself to discover what truth there was in these persistent reports, and, naked and painted so as to appear like one of the Indians, he assisted at one of the nocturnal meetings, where he learned that a serious insurrection was indeed brewing; he informed Soto Mayor of what he had heard and seen, and the latter now became convinced of the seriousness of the danger.

Before Gonzalez learned what was going on, Guaybána had summoned the neighboring caciques to a midnight "areyto" and laid his plan before them, which consisted in each of them, on a preconcerted day, falling upon the Spaniards living in or near their respective villages; the attack, on the same day, on Soto Mayor's settlement, he reserved for himself and Guariónez, the cacique of Utuáo.

But some of the caciques doubted the feasibility of the plan. Had not the fugitives from Quisqueiá[16] told of the terrible effects of the shining blades they wore by their sides when wielded in battle by the brawny arms of the dreaded strangers? Did not their own arrows glance harmlessly from the glittering scales with which they covered their bodies? Was Guaybána quite sure that the white-faced invader could be killed at all? The majority thought that before undertaking their extermination they ought to be sure that they had to do with a mortal enemy.

Oviedo and Herrera both relate how they proceeded to discover this. Urayoán, the cacique of Yagüeca, was charged with the experiment. Chance soon favored him. A young man named Salcedo passed through his village to join some friends. He was hospitably received, well fed, and a number of men[17] were told to accompany him and carry his luggage. He arrived at the Guaorába, a river on the west side of the island, which flows into the bay of San German. They offered to carry him across. The youth accepted, was taken up between two of the strongest Indians, who, arriving in the middle of the river, dumped him under water—then they fell on him and held him down till he struggled no more. Dragging him ashore, they now begged his pardon, saying that they had stumbled, and called upon him to rise and continue the voyage; but the young man did not move, he was dead, and they had the proof that the supposed demi-gods were mortals after all.

The news spread like wildfire, and from that day the Indians were in open rebellion and began to take the offensive, shooting their arrows and otherwise molesting every Spaniard they happened to meet alone or off his guard.

The following episode related by Oviedo illustrates the mental disposition of the natives of Boriquén at this period.

Aymamón, the cacique whose village was on the river Culebrinas, near the settlement of Soto Mayor, had surprised a lad of sixteen years wandering alone in the forest. The cacique carried him off, tied him to a post in his hut and proposed to his men a game of ball, the winner to have the privilege of convincing himself and the others of the mortality of their enemies by killing the lad in any way he pleased. Fortunately for the intended victim, one of the Indians knew the youth's father, one Pedro Juarez, in the neighboring settlement, and ran to tell him of the danger that menaced his son. Captain Diego Salazar, who in Soto Mayor's absence was in command of the settlement, on hearing of the case, took his sword and buckler and guided by the friendly Indian, reached the village while the game for the boy's life was going on. He first cut the lad's bonds, and with the words "Do as you see me do!" rushed upon the crowd of about 300 Indians and laid about him right and left with such effect that they had no chance even of defending themselves. Many were killed and wounded. Among the latter was Aymamón himself, and Salazar returned in triumph with the boy.