The condition of Puerto Rican society at this period, though much improved since 1815, still left much to be desired. The leaders of society were the Spanish civil and military officers, who, with little prospect of returning to the Peninsula, married wealthy creole women and made the island their home. Their descendants form the aristocracy of today. Next came the merchants and shopkeepers, active and industrious Catalans, Gallegos, Mallorquins, who seldom married but returned to the Peninsula as soon as they had made sufficient money. These and the soldiers of the garrison made a transitory population. Tradesmen and artisans, as a rule, were creoles. Besides these, the island swarmed with adventurers of all countries, who came and went as fortune favored or frowned.
There was another class of "whites" who made up no inconsiderable portion of the population—namely, the convicts who had served out their time in the island's fortress. Few of them had any inducements to return to their native land. They generally succeeded in finding a refuge with some family of colored people, and it may be supposed that this ingraftment did not enhance the morality of the class with whom they mixed. The evil reputation which Puerto Rico had in the French and English Antilles as being an island where rape, robbery, and assassination were rife was probably due to this circumstance, and not altogether undeserved, for we read[52] that in 1827 the municipal corporation of Aguadilla discussed the convenience of granting or refusing permission for the celebration of the annual Feast of the Conception, which had been suspended since 1820 at the request of the curate, "on account of the gambling, rapes, and robberies that accompanied it."
Horse-racing and cock-fighting remained the principal amusement of the populace. Every house and cabin had its game-cock, every village its licensed cockpit. The houses of all classes were built of wood; the cabins of the "jíbaros" were mere bamboo hovels, where the family, males and females of all ages, slept huddled together on a platform of boards. There were no inns in country or town, except one in the capital. Schools for both sexes were wanting, a few youths were sent by their parents to be educated in France or Spain or the United States, and after two or three years returned with a little superficial knowledge.
About this time the formation of a militia corps of 7,000 men was a step in the right direction. The people, dispersed over the face of the country, living in isolated houses, had little incentive to industry. Their wants were few and easily satisfied, and their time was spent swinging in a hammock or in their favorite amusements. The obligation to serve in the militia forced them to abandon their indolent and unsocial habits and appear in the towns on Sundays for drill. They were thus compelled to be better dressed, and a salutary spirit of emulation was produced. This created new wants, which had to be supplied by increased labor, their manners were softened, and if their morals did not gain, they were, at least, aroused from the listless inactivity of an almost savage life to exertion and social intercourse.
Such were the social conditions of the island when the death of Ferdinand VII gave rise to an uninterrupted succession of political upheavals, the baneful effects of which were felt here.
FOOTNOTES:
[Footnote 49: Duty on the sale of produce or articles of commerce.]
[Footnote 50: In 1834 the Queen Regent, Maria Christina, gave him permission to reside in Puerto Rico. Two years later he was reinstated in favor and was made Military Governor of Cartagena. He died in Madrid a few years later.]
[Footnote 51: Colonel Flinter. An Account of the Present State of the
Island of Puerto Rico. London, 1834.]
[Footnote 52: Brau, p. 284.]