[Footnote 60: For further information on this subject, see Estudios
Ethnologicos sobre los indios Boriqueños, by A. Stahl, 1888. Revista
Puertoriqueña, Año II, tomo II.]
CHAPTER XXIX
THE "JÍBARO," OR PUERTO RICAN PEASANT
"There is in this island a class of inhabitants, not the least numerous by any means, who dwell in swamps and marshes, live on vegetables, and drink muddy water." So wrote Dr. Richard Rey[61] a couple of decades ago, and, although, under the changed political and social conditions, these people, as a class, will soon disappear, they are quite numerous still, and being the product of the peculiar social and political conditions of a past era deserve to be known.
To this considerable part of the population of Puerto Rico the name of "jíbaros" is applied; they are the descendants of the settlers who in the early days of the colonization of the island spread through the interior, and with the assistance of an Indian or negro slave or two cleared and cultivated a piece of land in some isolated locality, where they continued to live from day to day without troubling themselves about the future or about what passed in the rest of the universe.
The modern jíbaro builds his "bohío," or hut, in any place without regard to hygienic conditions, and in its construction follows the same plan and uses the same materials employed in their day by the aboriginal inhabitants. This "bohío" is square or oblong in form, raised on posts two or three feet from the ground, and the materials are cane, the trunks of the coco-palm, entire or cut into boards, and the bark of another species of palm, the "yaguas," which serves for roofing and walls. The interior of these huts is sometimes divided by a partition of reeds into two apartments, in one of which the family sit by day. The other is the sleeping room, where the father, mother, and children, male and female, of all ages, sleep, promiscuously huddled together on a platform of boards or bar bacao.
The majority of the jíbaros are whites. Mestizoes, mulattos, and negroes are numerous also. But we are here concerned with the jíbaro of European descent only, whose redemption from a degraded condition of existence it is to the country's interest should be specially attended to.
Mr. Francisco del Valle Atilés, one of Puerto Rico's distinguished literary men, has left us a circumstantial description of the character and conditions of these rustics.[62] He divides them into three groups: those living in the neighborhood of the large sugar and coffee estates, who earn their living working as peons; the second group comprises the small proprietors who cultivate their own patch of land, and the third, the comparatively well-to-do individuals or small proprietors who usually prefer to live as far as possible from the centers of population.
The jíbaro, as a rule, is well formed, slender, of a delicate constitution, slow in his movements, taciturn, and of a sickly aspect. Occasionally, in the mountainous districts, one meets a man of advanced age still strong and robust doing daily work and mounting on horseback without effort. Such a one will generally be found to be of pure Spanish descent, and to have a numerous family of healthy, good-looking children, but the appearance of the average jíbaro is as described. He looks sickly and anemic in consequence of the insufficient quantity and innutritious quality of the food on which he subsists and the unhealthy conditions of his surroundings. Rice, plantains, sweet potatoes, maize, yams, beans, and salted fish constitute his diet year in year out, and although there are Indian races who could thrive perhaps on such frugal fare, the effect of such a régime on individuals of the white race is loss of muscular energy and a consequent craving for stimulants.
His clothing, too, is scanty. He wears no shoes, and when drenched with rain or perspiration he will probably let his garments dry on his body. For the empty feeling in his stomach, the damp and the cold to which he is thus daily exposed, his antidotes are tobacco and rum, the first he chews and smokes. In the use of the second he seldom goes to the extent of intoxication.