Greek Church
The Greek Church has had a flourishing mission in Japan ever since 1871. It is always spoken of here as the "Greek Church" or the "Greek Catholic Church," although it would more properly be called the "Russian Church," as it was founded and is supported by the national church of Russia.
This mission is largely the result of the prodigious labors of one man—Bishop Nicolai Kasatkin. He first came to Japan in 1861 as chaplain to the Russian consulate at Hakodate, but it was his desire and intention from the beginning to do mission work. For some years he was so absorbed in the study of the language that he made no attempt whatever to preach or teach. After he had been in Hakodate several years a Buddhist priest who came to revile him was converted through his influence. This man was the first convert to the Greek Church in Japan, and was baptized in 1866. Three years afterward the second convert, a physician, was baptized.
The zeal of these converts, and Nicolai's own conscience, now incited him to throw his whole life and influence into the cause of a mission in Japan. He was led deeply to regret that he had not done more to make Christ known to the Japanese, instead of giving all his time and attention to scholarship and letters. In 1869 he returned to Russia and began to agitate the founding of a mission in Japan. The Holy Synod gave the desired permission the next year, and appointed Nicolai its first missionary. In 1871 Nicolai returned to Japan and made his headquarters in the capital city, Tokyo. From this time his active missionary work began, and in it he has shown himself a master. Whether in the work of preaching, translating, financiering, building, or what not, he has been director and chief laborer. In 1872 a new priest, Anatoli by name, came out from Russia and ably assisted Nicolai for eighteen years, at the end of which time declining health forced him to return.
Nicolai again returned to Russia in 1879, and was consecrated bishop of the Greek Church in Japan. At this time he began a work which had long been on his heart, viz., the collection of funds for the erection of a fine cathedral in Tokyo. This cathedral was begun in 1884 and completed in 1891. It is a magnificent building, by far the finest ecclesiastical structure in Japan. It stands on an eminence from which it seems to dominate the whole city. The cost of this cathedral was $177,575, silver.
Here one may hear the finest choral music in the empire. Those who believe it to be impossible to train well Japanese voices have but to attend a service at this cathedral to have their ideas changed. A choir of several hundred voices has been trained to sing in perfect harmony, and the music is inspiring. Travelers who have heard the music of the most famous cathedrals and churches of Europe and America say that this will compare favorably with the best. The development of music in the Greek Church of Japan has been marvelous.
The work of this church, while scattered over the whole empire, is chiefly carried on in the cities and larger towns. Like the Roman Church, it refuses fellowship with the various Protestant bodies. Some men of note belong to it, and it is to-day recognized as one of the influential religious bodies.
A notable feature of its work is that it has employed comparatively few foreign missionaries. The burden of the work has been done by Bishop Nicolai and an able body of trained native assistants. At present there are only two foreigners in connection with it, and there have never been at any time more than three or four. While foreign priests have been little used, several of its native priests have been educated abroad.
This church has 21 native priests and 158 unordained catechists. It is now conducting work in two hundred and nineteen stations and outstations. It has one boarding-school for boys, with 47 pupils; one for girls, with 76 pupils; and one theological school, with 18 pupils. The membership at the close of the year 1895 was 22,576, and the amount contributed for all purposes during that year was $4754.95.