Head-Quarters, Fort Yuma, Cal.,
27th January, 1856.’

“They now began to importune and threaten me to give them the contents of the letter. I waited and meditated for some time. I did not know whether it was best to give it to them just as it was. Up to this time I had striven to manifest no anxiety about the matter. They had questioned and teased with every art, from little children up to men, to know my feelings, though they should have known them well by this time. I dared not in the excitement express a wish. Francisco had told them that the whites knew where I was, and that they were about arming a sufficient number to surround the whole Indian nations, and that they thus intended to destroy them all unless they gave up the last captive among them. He told them that the men at the fort would kill himself and all they could find of them with the Yumas, if he should not bring her back. He said it was out of mercy to his own tribe, and to them that he had come.

“They were still pressing me to read them the letter. I then told them what was in it, and also that the Americans would send a large army and destroy the Yumas and Mohaves, with all the Indians they could find, unless I should return with Francisco. I never expect to address so attentive an audience again as I did then.

“I found that they had been representing to Francisco that I did not wish to go to the whites. As soon as they thought they had the contents of the letter, there was the breaking out of scores of voices at once, and our chief found it a troublesome meeting to preside over. Some advised that I should be killed, and that Francisco should report that I was dead. Others that they at once refuse to let me go, and that the whites could not hurt them. Others were in favor of letting me go at once. And it was not until daylight that one could judge which counsel would prevail.

“In all this Francisco seemed bold, calm, and determined. He would answer their questions and objections with the tact and cunning of a pure Indian.

“It would be impossible to describe my own feelings on reading that letter, and during the remainder of the pow-wow. I saw now a reality in all that was said and done. There was the handwriting of one of my own people, and the whole showed plainly that my situation was known, and that there was a purpose to secure my return. I sought to keep my emotions to myself, for fear of the effect it might have upon my doom, to express a wish or desire.”

During this time the captive girl could only remain in the profoundest and most painful silence, though the one of all the agitated crowd most interested in the matter and result of the debate. Daylight came slowly up the east, finding the assembly still discussing the life and death question (for such it really was) that had called them together.

Some time after sunrise, and after Francisco and the captive had been bid retire, the chief called them again in, and told them, with much reluctance, that the decision had been to let the captive go.

“At this,” says Olive, “and while yet in their presence, I found I could no longer control my feelings, and I burst into tears, no longer able to deny myself the pleasure of thus expressing the weight of feeling that struggled for relief and utterance within me.

“I found that it had been pleaded against my being given up, that Francisco was suspected of simply coming to get me away from the Mohaves that I might be retained by the Yumas. The chief accused him of this, and said he believed it. This excited the anger of Francisco, and he boldly told them what he thought of them, and told them to go with their captive; that they would sorrow for it in the end. When it was determined that I might go, the chief said that his daughter should go and see that I was carried to the whites. We ate our breakfast, supplied ourselves with mushed musquite, and started. Three Yuma Indians had come with Francisco, to accompany him to and from the Mohaves; his brother and two cousins.