Miss Burney’s ideal for heroines, indeed, must seem singularly old-fashioned to-day; nor do we delight in Evelina for those passages to which its author devoted her most serious ambitions. She does not excel in minute, or sustained, characterisation; nor have we ever entirely confirmed the appreciation which declares that her work was “inspired by one consistent vein of passion, never relaxed.” The passion of Evelina—by which, however, the critic does not mean her love for Orville—has always seemed to us melodramatic and artificial. We have little, or no, patience with those refined tremors and heart-burnings which completely prostrate the young lady at the mere possibility of seeing her long-lost father. It is not in human nature to feel so deeply about anyone we have never seen, of whom we know nothing but evil.

No blame attaches to Miss Burney as an artist in this respect, however, because she was intent upon the revelation of sensibility, that most elusive of female graces on which our grandmothers were wont to pride themselves. Any definition of this quality, suited to our comprehension to-day, would seem beyond the subtleties of emotional analysis; but we may observe, as some indication of its meaning, that no man was ever supposed, or expected, to possess it. Sensibility, in fact, was the acknowledged privilege of ladies—as distinguished at once from gentlemen or women; particularly becoming in youth; and indicating the well-bred, the elegant, and the fastidious. It must not, of course, be confounded with “susceptibility,” a sign of weakness; for though it, temporarily, unfitted the lady for action or speech, it was the expression of deep, permanent, feeling and of exquisite taste. Her gentle voice rendered inaudible by tears, her streaming eyes buried in the cushions of her best sofa, or on the bosom of her best friend, the beautiful maiden would fondly persuade herself that her life was blighted for evermore. Pierced to the heart by a cold world, a faithless friend, or a stern parent, as the case might be, she would terrify those who loved her by the wild expression of her eyes, the dead whiteness of her lips, her feeble gesticulations, and the disorder of her whole person. In the end, mercifully, she would—faint! Under such influences, we cannot distinguish very explicitly between the effects of joy or sorrow. Evelina is scarcely more natural about her transports at discovering a brother, or in the final satisfaction of her filial instincts, than in her alarm about “how He would receive her,” already mentioned.

We are not justified, on the other hand, in supposing that a heroine should only exhibit sensibility on some real emotional catastrophe. There was a tendency, we have observed, in “elegant females” to be utterly abashed and penetrated with remorse, covered with shame, trembling with alarm, and on the verge of hysterics—from joy or grief—upon most trivial provocation. A tone, a look, even a movement, if unexpected or mysterious, was generally sufficient to upset the nice adjustment of their mental equilibrium. “Have I done wrong? Am I misunderstood? Is it possible he really loves me?” The dear creatures passed through life on the edge of a precipice: on the borderland between content, despair, and the seventh heaven.

The wonder of it all comes from admitting that Miss Burney actually reconciles us to such absurdities. Except in the passionate scenes, Evelina’s sensibility is one of her chief charms. In some mysterious and subtle fashion, it really indicates the superiority of her mind and her essential refinement. She will be prattling away, with all the naïveté of genuine innocence, about her delight in the condescending perfections of the “noble Orville,” and then—at one word of warning from her beloved guardian—the whole world assumes other aspects, no man may be trusted, and she would fly at once to peace, and forgetfulness, in the country. We smile, inevitably, at the “complete ingénue”; but the quick response to her old friend’s loving anxiety, the transparent candour of a purity which, if instinctive, is not dependent on ignorance, combine to form a really “engaging” personality.

It may be that we have here discovered the secret of sensibility—a perception of the fine shades, and instant responsiveness to them. There is, however, a most instructive passage in The Mysteries of Udolpho which throws much light on this matter. Mrs. Radcliffe has every claim to be heard, for her heroines are much addicted to sensibility. The passage occurs in an early chapter; when St. Aubert is dying, and naturally wishes to impress upon his orphan daughter such truths as may guide her safely through life. It has, therefore, all the significance of the death-bed; while he “had never thought more justly, or expressed himself more clearly, than he did now.” Under such circumstances, and in such manner, did that worthy gentleman discourse on

The Dangers of Sensibility

“Above all, my dear Emily, said he, do not indulge in the pride of fine feeling, the romantic error of amiable minds. Those who really possess sensibility ought early to be taught that it is a dangerous quality, which is continually extracting the excess of misery or delight from every surrounding circumstance. And since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victim of our feelings, unless we can in some degree command them. I know you will say—for you are young, my Emily—I know you will say, that you are contented sometimes to suffer, rather than give up your refined sense of happiness at others; but when your mind has been long harassed by vicissitude, you will be content to rest, and you will then recover from your delusion: you will perceive that the phantom of happiness is exchanged for the substance; for happiness arises in a state of peace, not of tumult: it is of a temperate and uniform nature; and can no more exist in a heart that is continually alive to minute circumstances than in one that is dead to feeling. You see, my dear, that, though I would guard you against the dangers of sensibility, I am not an advocate for apathy. At your age, I should have said that is a vice more hateful than all the errors of sensibility, and I say so still. I call it a vice, because it leads to positive evil. In this, however, it does no more than an ill-governed sensibility, which, by such a rule, might also be called a vice; but the evil of the former is of more general consequence....

“I would not teach you to become insensible, if I could—I would only warn you of the evils of susceptibility, and point out how you may avoid them. Beware, my love, I conjure you, of that self-delusion which has been fatal to the peace of many persons—beware of priding yourself on the gracefulness of sensibility: if you yield to this vanity, your happiness is lost for ever. Always remember how much more valuable is the strength of fortitude, than the grace of sensibility. Do not, however, confound fortitude with apathy: apathy cannot know the virtue. Remember, too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions: the miser, who thinks himself respectable merely because he possesses wealth, and thus mistakes the means of doing good for the actual accomplishment of it, is not more blameable than the man of sentiment without active virtue. You may have observed persons, who delight so much in this sort of sensibility to sentiment, that they turn from the distressed, and because their sufferings are painful to be contemplated, do not endeavour to relieve them. How despicable is that humanity which can be contented to pity where it might assuage!”

And we are finally disposed to question whether Miss Burney herself were actually conscious of the subtlety with which she has allowed her heroine to reveal, in every sentence, the scarcely perceptible advance of her unsuspected “partiality.” The reader, of course, recognises Orville at sight for what he proves to be in the final event; but he frequently reminds us of Sir Charles Grandison—and in nothing so much, perhaps, as in his gentlemanly precautions against letting himself go or expressing his emotions. Only a woman of real delicacy, indeed, could have imagined, or appreciated, the self-effacement with which he helps and protects the guileless heroine from her unprincipled admirers; and it required genuine refinement to give him the courage evinced by his tactful inquiries into her circumstances and his most fatherly advice. The whole development of the relations between them must be acknowledged as a triumph of art, and conclusive evidence of “nice” feeling.

It is impossible, I think, to put Cecilia herself on a level with Evelina; though I personally have always felt that the more crowded canvas of the book so entitled, and its greater variety of incident, reveal more mature power. But it is less spontaneous and, in a certain sense, less original. To begin with, Cecilia is always conscious of her superiority. Like her sister heroine, a country “miss,” and suddenly tossed into Society without any proper guidance, she yet assumes the centre of the stage without effort, and queens it over the most experienced, by virtue of beauty and wealth. It may be doubted if she has much “sensibility” for everyday matters: whereas the lavish expenditure of emotional fireworks over the haughty Delviles, and the melodramatic sufferings they entail, are most intolerably protracted, and entirely destroy our interest in the conclusion of the narrative. The occasional scene, or episode, we complained of in Evelina, is here extended to long chapters, or books, of equally strained passion on a more complex issue. Fortunately they all come at the end, and need not disturb our enjoyment of the main story; though, indeed, the whole plot depends far more on melodramatic effect. Mr. Harrell’s abominable recklessness, and his sensational suicide, the criminal passion of Mr. Monckton, and the story of Henrietta Belfield, carry us into depths beyond the reach of Evelina, where Miss Burney herself does not walk with perfect safety. And, in our judgment, such experiences diminish the charm of her heroine.