"Grace, will you never remember anything? It is now called the Orloff, or Schaffras gem, and is set in the Russian sceptre."
"Then that must be the name of this gentleman's horse, to enable it to go with such a whip. Dear Aunty now, even that whip will not tempt me or move me to run away from you. Only do please to allow me forth. This horrid little garden is so shaded and sour, that even a daisy cannot live. But in the wood I find all things lovely. May I have a run for only half an hour?"
"Upon one condition," replied Miss Patch; "that if you see any one, you shall come back at once, and let me know."
"What, even the fat man with the flapped hat and the smock on? I never go out without seeing him, though he never seems to see me at all. He must be very short-sighted."
"Oh no, my dear; never mind that poor man; he looks after the cattle or something. What I mean is, any young gentleman, who ought to be at home on the Sabbath day. And wrestle with your natural frivolity, my dear, that no worldly thoughts may assault and hurt the soul upon this holy day."
"I will do my best, Aunty. But how can I help thinking of the things I see?"
Miss Patch having less than any faith in unregenerate human nature, feared that she might have been wrong in allowing even this limited freedom to Grace. The truth of it was that, without fresh guidance from a mind far deeper than her own, she could not see the right thing to do in the new complication arising. The interviews between Kit Sharp and Grace were the very thing desired, and surely must have led to something good, which ought to be carefully followed up. And yet, if she met him again, she would be quite sure to go on with her questions; and Kit, being purely outside of the plot, would reply with the most inconvenient truth. Miss Patch had written, as promptly as could be, to ask what she ought to do in this crisis. But no answer had come through the trusty Tickuss, nor any well-provided visit. The Christian-minded lady could not tell at all what to make of it. Then, calling to mind the sacredness of the day, she dismissed the subject; and sternly rebuked deaf Margery Daw for not keeping the kettle boiling.
CHAPTER XLI.
REASON AND UNREASON.
When things were in this very ticklish condition almost everywhere, and even Cripps himself could scarcely sleep because of rumours, and Dobbin in his own clean stable found the flies too many for him, an exceedingly active man set out to scour the whole of the neighbourhood. To the large and vigorous mind of the Rev. Thomas Hardenow, the worst of all sins (because the most tempting and universal) was indolence.
Hardenow never condemned a poor man for having his pint or his quart of ale (with his better half to help him), when he had earned it by a hard day's work, and had fed his children likewise. Hardenow thought it not easy to find any hypocrisy more bald or any morality more cheap than that or those which strut about, reviling the poor man for taking, in the cheaper liquid form, the nourishment which "his betters" can afford to have in the shape of meat; and then are not content with it, unless it is curdled with some duly sour vintage. And passing such crucial points of debate, Hardenow always could make allowance for any sins rather than those which spring from a treacherous, sneaking, and lying essence.