So he gave his bow and arrows to Philoctetes, whom he swore to bury his ashes in the earth, and never to reveal where they were laid. “For,” said he, “I wish to sleep and forget and be forgotten. I will not that men shall pay me even so much honor as a tomb.” Then he spread his lion skin over the altar, and laid himself upon it with his club for a pillow, and bade Philoctetes set fire to it, so that he might die, not of poison and treachery, but like a man, and of his own free will, making himself the sacrifice he had vowed.
Philoctetes mournfully obeyed. And thus miserably perished Hercules, the greatest and last of the heroes; for after him there came no more. Thus died the strongest of men, in the belief that all effort is useless, and that he had lived in vain.
But the gods knew better; for not once had they been unjust, in spite of seeming. They knew both his strength and his weakness; they saw the whole man—often foolish and sinful and weak; often failing and falling, but willing what was right, and loving it even when he fell into wrong. They judged him by his whole life, not by its wretched end, when he was maddened by passion and tortured by pain. The gods remembered how he had chosen between Pleasure and Duty; how he had striven with Tartarus for the life of Alcestis; how he had scaled Caucasus because he had heard a cry of pain; how, even when he cursed the gods at Delphi, it was because he thought them unjust, and because he loved justice and hated injustice with his whole soul and being. He might hold his own service cheap; but not they, for, with the gods, effort cannot fail: to fight is the same thing as to conquer. If Hercules had cut off ninety-nine of the Hydra’s heads, and been slain by the hundredth, men would still have held him a hero. And so was it with the gods. They had watched his long battle with the Hydra of Life and Evil, and did not condemn him because he was slain before the end.
And so, in the fire of the altar on Mount Œta, his pains, his sins, his weaknesses, were purged away. And even as he was the only mortal who ever conquered Tartarus, so was he the only one who ever received such reward. Instead of being sent among the happy shades of the Elysian fields, he was received into the glory of Olympus, among the gods themselves, there, with strength made pure and perfect, to serve and help mankind forever.
THE APPLE OF DISCORD.
NEVER was such a wedding-feast known as that of Peleus and Thetis. And no wonder; for Peleus was King of Thessaly, and Thetis was a goddess—the goddess who keeps the gates of the West, and throws them open for the chariot of the Sun to pass through when its day’s journey is done.
Not only all the neighboring kings and queens came to the feast, but the gods and goddesses besides, bringing splendid presents to the bride and bridegroom. Only one goddess was not there, because she had not been invited; and she had not been invited for the best of all reasons. Her name was Ate, which means Mischief; and wherever she went she caused quarreling and confusion. Jupiter had turned her out of heaven for setting even the gods by the ears; and ever since then she had been wandering about the earth, making mischief, for they would not have her even in Hades.
“So they won’t have Me at their feast!” she said to herself, when she heard the sound of the merriment to which she had not been bidden. “Very well; they shall be sorry. I see a way to make a bigger piece of mischief than ever was known.”
So she took a golden apple, wrote some words upon it, and, keeping herself out of sight, threw it into the very middle of the feasters, just when they were most merry.
Nobody saw where the apple came from; but of course they supposed it had been thrown among them for frolic; and one of the guests, taking it up, read aloud the words written on it. The words were:—