“The dread of something after death,
The undiscover’d country, from whose bourn
No traveller returns, puzzles the will,”
and makes us Christian men and women turn to find relief from these bewildering fears by plunging deeply into the waters of life’s amusements and ambitions. It is the uncertainty of things, wearing to some the aspect of caprice, which leads to recklessness, and sometimes to defiance.
I believe, from my heart, that Holy Scripture rightly understood solves these confusing riddles. I believe that a more sound and Scriptural grasp of what will be the future of each of us after death,
the restoration of a right belief in an Intermediate State, will go far to correct these unworthy and most un-Christian fears. But it is said, at times, that nothing can be really known about this Intermediate State, that all that can be asserted of it is mere guess and vain conjecture, and even that it betrays a too curious intrusion into things unseen to speculate about the condition of souls after death. Yes! if we only speculate, but not surely if we seek humbly to find out what the Bible has taught us. S. Paul did not think it a too presumptuous intrusion into things beyond the reach of our knowledge to make this enquiry. “I would not have you to be ignorant concerning them which are asleep.” He would rather that the Thessalonians should know all that can be known, to their edification. And something can be known, or he would not have written this. And to know it will be to our edification also. Certainly to ignore what can be known has led, as we have seen,
to loss and offence in these days. Therefore I propose to try and set before you not idle speculations indeed, but what has been actually revealed in Holy Scripture, or may be drawn from it about the Intermediate State. It is upon Holy Scripture that we must depend for our learning. At least I shall make no attempt to build arguments upon any other foundation than Holy Scripture. But let us, in God’s Name, get out of Holy Scripture all that can, according to the proportion of the faith, be deduced from it. It is as perilous, not to say as undutiful towards God, the Revealer, to neglect what He has for our sakes revealed, as it would be to invent speculations of our own about that which He has not revealed.
The unseen world is not easy to apprehend, and to our matter-of-fact English mind and temper is especially difficult. Yet, with the awful future in our mind, which awaits not only those who are very dear to ourselves, but ourselves also, we
must be dull indeed, if we have no concern for it. Then if sober questioning may reveal more clearly to us what Holy Scripture can tell us of things that shall befall each of us, we may hope to gain fresh confidence, and to renew our trust in Him Who launched us into time, that we may live with Him in eternity through Jesus Christ our Lord.
II.
“Jesus said unto him, Verily I say onto thee, To-day shall thou be with Me in Paradise.”
—S. Luke xxiii. 43.
If we should ask what happens to the soul of a good man when he dies, the answer would probably be that he has gone to heaven. Of a little child it would be said at his death, that he has become an angel in heaven. But this would be quite untrue, because it contradicts the Bible. The Bible teaches that there will at the end of the world be a day when all the dead shall rise and stand before the Judgment Seat of Christ, to be judged for the deeds done in the body, whether they be good, or whether they be evil. But if a good man’s soul goes straight to heaven at death, without waiting for the Day of Judgment, he practically has no Day of Judgment at all. He escapes it. The