The story of her marriage was equally romantic. When her father, who was living at Henley-on-Thames in 1812, was on his death-bed, he heard that a very old military friend, named Captain Piercy, was living not far from that place, and he therefore wrote to him, asking him to call on Miss Neville, and to render her such services as she might need until the arrival of her only brother, who was then in India with his regiment, the 11th Hussars. He died in ignorance of the fact that he had written to a perfect stranger, an old retired naval officer of that name, who, with his wife, on receipt of the letter, called on Miss Neville, and invited her, as they had no children, to make their house her home. His step-nephew, Mr. Haliburton, while on a visit to England, met her at his house, and though still a minor, became engaged to and married her. The memory of these incidents was long preserved in the local traditions of Henley-on-Thames.

Mr. Haliburton, who had graduated with honors on leaving college, in time was called to the bar, and practised at Annapolis Royal, the former capital of Nova Scotia, where he acquired a large and lucrative practice; but a wider sphere of action was opened to him when he became the representative of the county of Annapolis, and, as such, by his power of debate and his ability, he speedily attained a leading position.[[5]]

He was the first public man who in a British Legislature successfully advocated the removal of Roman Catholic disabilities. Speaking of his speech on that occasion, Mr. Beamish Murdoch, in his “History of Nova Scotia,” says it was “the most splendid bit of declamation that it has ever been my fortune to listen to. He was then in the prime of life and vigor, both mental and physical. The healthy air of country life had given him a robust appearance, though his figure was yet slender and graceful. As an orator, his manner and attitude were extremely impressive, earnest and dignified; and, although the strong propensity of his mind to wit and humor was often apparent, they seldom detracted from the seriousness of his language, when the subject under discussion was important. Although he sometimes exhibited rather more hauteur than was agreeable, yet his wit was usually kind and playful. On this occasion he absolutely entranced his audience. He was not remarkable for readiness of reply in debate; but when he had time to prepare his ideas and language he was almost always sure to make an impression on his hearers.”

On this point Mr. Duncan Campbell, in his “History of Nova Scotia” (p. 334), says: “The late Mr. Howe spoke of him to the writer as a polished and effective speaker. On some passages of his more elaborate speeches he bestowed great pains, and in the delivery of them, Mr. Howe, who acted in the capacity of a reporter, was so captivated and entranced that he had to lay down his pen and listen to his sparkling oratory. It is doubtless to one of these passages that Mr. Beamish Murdoch refers.”

It is difficult to imagine a more uninviting arena than was presented at that time by Nova Scotian politics, or more undesirable associates in public life than the politicians of that day. The Province was ruled over by a Council consisting of a few officials living at Halifax, one of the leaders of which was the Church of England Bishop. In vain, therefore, year after year Mr. Haliburton got the House to vote a grant to a Presbyterian institution, the Pictou Academy. It was invariably rejected by the Council; while a small grant in aid of public schools was contemptuously rejected without any discussion as to it. His ridicule of the conduct of the Council in that matter gave them great offence, and they demanded an apology from the House, which, however, was refused, as the House resolved that there was nothing objectionable in his remarks, and also that they were privileged. The Council again more peremptorily demanded an apology, when the House, incredible as it may seem, unanimously stultified itself by resolving that Mr. Haliburton should be censured for his remarks. He accordingly attended in his place, and was censured by the Speaker! It must, therefore, have been an infinite relief, when an opportunity offered of escape from such an ordeal as public life was in those days.

He lived in the district embraced by the Middle Division of the Court of Common Pleas, of which his father was Chief Justice, while he himself was the leader on that circuit. When, therefore, his father died, the vacant post was, as a matter of course, offered to him, and was gladly accepted.

But in Pictou County, which was largely settled by “dour” Cameronians, and which gloried in those annual and ever-recurring battles against the Bishop and his followers, there are no doubt types of “Old Mortality” that will never cease to denounce his retirement from the perennial strife as a great sin, and an act of treason to his country, or (what is the same thing) to the Pictou Academy.

In 1828, when only thirty-two years of age, he received the appointment of Chief Justice of the Court of Common Pleas. In 1841 the Court of Common Pleas was abolished, and his services were transferred to the Supreme Court. In February, 1856, he resigned his office of a Judge of that Court, and soon afterwards removed to England, where he continued to reside till his death.

It was a curious instance of “the irony of fate,” when the successful advocate of the removal of the political disabilities of Roman Catholics was a quarter of a century afterwards called on as a Judge to rule that the rights of Roman Catholic laymen, as British subjects, could not be restricted by any ecclesiastical authority.

Carten, a very prominent and respected Irishman living in Halifax, having been excommunicated, was denied access to his pew in St. Mary’s Cathedral, of which he was the legal owner. Judge Haliburton’s ruling in favor of the plaintiff in Carten vs. Walsh et al. was a very able one. This was probably the only case in which a judge in Nova Scotia ever had to order a court room to be cleared in consequence of manifestations of public excitement and feeling.