Conterminous.—Taking the family altogether, with the Chinese, Mongolians, Turks, Northern tribes and nations of Hindostan, North-Western tribes of the Burmese empire, and certain tribes akin to the Persians.

Religion.—Chiefly Buddhism. Brahminism on the Indian frontier. Shia Mahometanism in Little Tibet.

Language.—Dialects, in some cases, perhaps, independent languages, of the Tibetan.

Alphabet.—Derived from the Pali of India.

Physical appearance.—Mongol.

1.—The Bhot.—These are the inhabitants of Tibet Proper, and Tangut. They are all Buddhists in the more exaggerated form; and it is in the Tibetan monasteries where the greatest abundance of Buddhist literature is to be found. This is almost wholly religious, and in a great measure a translation from either the Sanskrit or the Pali. The first century after Christ is generally considered as the epoch at which the religion was introduced into Tibet: and this epoch is a likely one.

2.—The Tibetans of Bután.—Although Buddhists, the Tibetans of Bután have been modified by Hindu influences. Their government is that of a Rajah, and many of their outlying tribes are extended to the south of the Himalayan range.

3.—Ladakh Tibetans.—With the exception of the southern frontier of Bután, Ladakh is the portion of the Tibetan area which is best known, and where the proper Tibetan type is most subjected to foreign influences. Although the religion be the religion of Buddha, there was a short interval of Mahometanism. Originally dependent upon the Guru Lama of Hlassa, Ladakh subsequently became one of the extreme points of the Chinese empire, retaining its own princes. In the reign, however, of Aurungzeb, it was overrun by the Turks. These, however, Aurungzeb expelled at the request of the fugitive Rajah, who promised to become Mahometan in return; and kept his promise. It was broken, however, by his successor, so that the religion of Mahomet was professed for a time only. It was, however, tolerated afterwards. The last conquest of Ladakh was by the Sikhs under Runjeet Singh; and it now follows the fortunes of the Sikh dynasty. This has opened a door to the Indians of the Punjâb. To these elements of intermixture may be added, the presence of numerous settlers from Cashmir. Lastly, there is a settlement of Shia Mahometans from Little Tibet.

4.—The Bulti of Bultistan, or Little Tibet.—The most differential characteristic of the Bulti Tibetans, is that they are no Buddhists, but Mahometans, of the Shia persuasion, their conversion having come from Persia. It has been already stated that the Bulti enjoy a political independence.

Kunawer.(?) I have not examined how far the Kunawer tribes, located where the Sutlege breaks through the Himalayas, deserve to be classed as a separate division. At all events their language is monosyllabic (probably closely allied to the Ladakh), as may be seen in the Theburskud, Milchan, and Súmchú vocabularies of Gerard.[10]