Chief divisions.—1. Amakosas, nearest the Cape. 2. Bechuanas, north of the head-waters of the Orange River. 3. Zulus, north of the Bechuanas, with an undetermined extent inland. Numerous sub-divisions.
Physical conformation.—Cranium, more vaulted and less prognathic than the Negro; hair, tufted, and as such approaching that of the Hottentot; zygomatic development, outwards rather than downwards, so that the cheek-bones become projecting, and the forehead and chin tapering; lips, generally thick, and nasal profile less generally depressed than with the Negro; colour, black, dark brown, clear brown; stature, tall.
Habits.—Pastoral rather than agricultural.
Religion.—Paganism.
Customs.—Circumcision and tattooing.
The Dammaras.—Are the Dammaras Kaffre? This will be noticed in p. [495].
The Kaffres of Lagoa Bay, darker and more Negro-like than the typical Kaffres of Kaffraria, form the transition between the southern Kaffres and the eastern divisions of the tribes of Inhambane, Sofala, and Botonga, and the water-system of the river Yambezi. They are Negro rather than Kaffrarian, their languages being but imperfectly known.
3.
EASTERN KAFFRES.
So are those of Mozambique and Zanzibar; chiefly represented by the Makuas, the Monjous, and the tribes speaking the Suaheli language. A vast accession to our philological data for these parts proves incontestably the Kaffre structure of the languages of the coast from the Cape of Good Hope to nearly 5° north latitude.