The residuum, then, of truth that is capable of being evolved out of unreasonable tradition, is all that the present writer can leave to the advocates of a Chinese antiquity. He would willingly, however, find that their astronomy and history will bear a more severe criticism than he imagines they are likely to do.

At present, he believes that whatever is older than their religion, is reasonable tradition for a limited period (say a century), and unreasonable tradition beyond it.

In confining the growth of Chinese civilization to the last eighteen hundred years, and in expressing my dissent from the doctrine that it was an indigenous, self-developed phenomenon, I by no means underrate the import of certain undoubted facts. The archæology of their alphabet is too little known to enable us to connect it with any foreign one; as well as too scanty to exhibit its evolution as a home growth. Still it is a remarkable phenomenon. Still more so is the phenomenon of their government and political organization. To deny to China a great influence upon the history of the world, simply because its civilization has been confined to its own immediate sphere, and its movements have been limited to the pale of its own dominions, is erroneous. China alone is a great section of the world. Hence the circle, though limited, is large; and the simple, single fact of so much sameness over so large a country, is a great one. How is this to be accounted for? Was the original area occupied by the first possessors of China so great, whilst the changes that have set in since the time of possession have been so small? or has the uniformity been purchased by the assimilation of a multiplicity of small and distinct tribes? Or has it been by their annihilation?

Whatever may be the answer to these questions supplied by future researches, the Chinese are one of the great historical influences, and, if we contrast the peaceful habits of an agricultural population with the unsettled condition of a nation of nomads, and the security of a large consolidated government with the slave-dealing warfares that exist between thickly congregated petty tribes, we must allow that influence to have been a beneficial one.

II.
TURANIAN STOCK.

Physical conformation.—Mongol.

Languages.—Not monosyllabic.

Distribution.—Continental.