The extent to which its tribes are the type and sample of a pastoral and nomadic race, is another.
Their part in the history of the world is a third. This alone will be enlarged upon. The two other points are merely indicated.
The great part played by the Mongolians, as devastating conquerors, begins and ends with Zingiz-Khan and his immediate successors. It begins with him; because although fragmentary and obscure notices of their Mongolian neighbours are said to be found in the Chinese annals, it is only in the thirteenth century that we find definite and cotemporaneous historical evidence. It ends with his successors in the fourth or fifth generation, notwithstanding the appearance which it takes of being continued further; inasmuch as the conquests of Tamerlane are Turk rather than Mongolian, and the Great Mogul empire of India was Turk rather than Mongolian also.
To this confusion between the share taken by the two great pastoral nations of Central Asia, in spilling the blood of their kind, and in devastating the world, the indefinite use of the term Tartar has done much to contribute. Few writers when they heard of Tartar victories, asked whether the particular warriors were akin to the Mongolians who conquered China under Kublai-Khan, or to the Turks, who terrified Europe under Suliman. Yet such is the difference between these two divisions of the great Turanian stock. For the sake of avoiding any such further ambiguities, I have forbidden myself the use of the word Tartar from this time forwards, throughout the present work.
Other probable reasons for the confusion are of a real character. I believe that, in some cases, the soldiers were Turk, whilst the captains were Mongolian; and that, sometimes, descent from the high blood of Zingiz-Khan was claimed by Turk chieftains of another stock and pedigree. At any rate, the careful examiner of any history of this people—excepting for the times of Zingiz-Khan, and his immediate successors—will find it very difficult to disengage the Mongolian exploits from the Turk; and will, probably after some trouble, come to the conclusion that the greater share belongs to the latter.
I shall let an eye-witness, Marco Polo, describe the Mongols of the fourteenth century, in the third generation from Zingiz-Khan, and before they had taken up the Buddhist religion of their conquered subjects.
1. Translation by Marsden,—Chapters XLV-XLVIII.
"It has been an invariable custom, that all the grand kans, and chiefs of the race of Chingis-kan, should be carried for interment to a certain lofty mountain, named Altai; and in whatever place they may happen to die, although it should be at the distance of a hundred days' journey, they are, nevertheless, conveyed thither. It is likewise the custom, during the progress of removing the bodies of these princes, for those who form the escort to sacrifice such persons as they chance to meet on the road, saying to them, 'Depart for the next world, and there attend upon your deceased master!' being impressed with the belief that all whom they thus slay do actually become his servants in the next life. They do the same also with respect to horses, killing the best of the stud, in order that he may have the use of them. When the corpse of Mongù was transported to this mountain, the horsemen who accompanied it, having this blind and horrible persuasion, slew upwards of ten thousand persons who fell in their way.
"The Tartars never remain fixed, but, as the winter approaches, remove to the plains of a warmer region, in order to find sufficient pasture for their cattle; and in summer they frequent cold situations in the mountains, where there is water and verdure, and their cattle are free from the annoyance of horse-flies and other biting insects. During two or three months they progressively ascend higher ground, and seek fresh pasture; the grass not being adequate in any one place to feed the multitudes of which their herds and flocks consist. Their huts or tents are formed of rods covered with felt, and being exactly round, and nicely put together, they can gather them into one bundle, and make them up as packages, which they carry along with them in their migrations, upon a sort of car with four wheels. When they have occasion to set them up again, they always make the entrance front to the south. Besides these cars, they have a superior kind of vehicle, upon two wheels, covered likewise with felt, and so effectually as to protect those within it from wet, during a whole day of rain. These are drawn by oxen and camels, and serve to convey their wives and children, their utensils, and such provisions as they require. The women it is who attend to their trading concerns, who buy and sell, and provide every thing necessary for their husbands and their families; the time of the men being entirely devoted to the employment of hunting and hawking, and matters that relate to the military life. They have the best falcons in the world, and also the best dogs. They subsist entirely upon flesh and milk, eating the produce of their sport, and a certain small animal, not unlike a rabbit, called by our people Pharaoh's mice, which, during the summer season, are found in great abundance in the plains. But they likewise eat flesh of every description, horses, camels, and even dogs, provided they are fat. They drink mares' milk, which they prepare in such a manner that it has the qualities and flavour of white wine. They term it in their language kemurs.