A more northern position, a greater range of climate, an approach in some cases to the hunter and fisher, rather than to the pastoral states, a more partial abandonment of the original Shamanistic Paganism, and a later literature are the chief points which differentiate the Tungús tribes from the Mongol. Add to this, that the influence of the Tungús upon the history of the world is limited to the conquest of China by the present Mantshu dynasty. In other matters—indeed in these—the difference between the two branches is a difference of degree rather than of kind. I limit my remarks upon the Tungús tribes—whose civilization is represented by that of the Mantshus—for the sake of leaving time and space for a more important branch of the Turanian stock—the Turk.

Some of the Tungús tribes—e.g. the Tshapojirs—tattoo their faces.

THE TURK BRANCH OF THE TURANIAN STOCK.

Distribution.—1. As a continuous population—East and west—from the neighbourhood of the lake Baikal, 110° E. L. to the eastern boundaries of the Greek and Slavonic countries of Europe, about 21° E. L. North and south; from the northern frontiers of Tibet, and Persia, about 34° N. L., to the country north of Tobolsk about 59° N. L.

2. As an isolated population—Along the lower course of the Lena, and the shores of the White Sea, chiefly within the Arctic Circle. These are the Yakut Turks. They are wholly disconnected from the other Turkish tribes; and surrounded by Tungús and Yukahiri tribes.

3. As portions of a mixed population—In China?, Tibet?, Mongolia?, Persia, Armenia, the Caucasian countries, Syria, Ægypt, Barbary, Greece, Albania, and the Slavonic portion of Turkey in Europe. Turk blood in most of the royal families of the East.

Religion.—Preeminently, though not exclusively, Mahometan; generally of the Sunnite doctrine. Shamanism amongst the Yakuts. Buddhism amongst the Turks of the Chinese Empire, Christianity amongst those of Siberia.

Language.—Spoken with remarkable uniformity over the whole area; so much so that the Yakut of the Icy Sea is said to be intelligible to the Turks of Central Asia, and even of Constantinople.

Physical Conformation.—In some cases almost identical with that of the Mongolians, in others almost European. Generally speaking, it partakes of the character of the non-Turkish natives of the numerous countries with which the Turk area is in contact.