Steele tells us in this same connection of an extraordinary feat of horsemanship he witnessed by Mr. Charles Sharples, of the Winder Ranch. Sharples had brought some horses to MacLeod to sell to the Mounted Police, and had them in a stable near the Old Man's River, where there was a perpendicular bank about 30 feet high. He started out to show one of the horses to the Commissioner at the Fort, but the brute bucked fiercely towards the cut-bank, sidling and fighting against its rider until at last there seemed to be nothing for it but to go over the bank side-on. That did not suit Sharples. He turned the brute sharply towards the precipice, gave it the spur and went out into space. Everybody rushed to the top to see what had become of this bold horseman, and were amazed to see him still firm in the saddle with the horse swimming towards the opposite bank, none the worse for his wild leap. Steele does not tell us whether Sharples made a sale of that horse, but he deserved to succeed in so doing. A horse like that would come in handy.
Perhaps the races and other sports inaugurated by the Police had their effect in discouraging the Indians from the barbaric Sun-dance which the Government sought to end as soon as possible, although not desiring to repress them by force. The Sun-dance was a semi-religious, semi-tribal festival for the purpose of enabling young braves to prove that they had courage and stamina enough to go on the war-path. While we were engaged in the Riel rebellion campaign we saw several Sun-dance lodges along the line of our march after Big Bear, these lodges being left standing with a view to frightening our men from pursuing braves who could demonstrate their courage in the way the lodge indicated.
The Sun-dance lodge was a circular wooden structure of poles with rafters coming together to a point above. From these rafters hooks were suspended by thongs of tough leather. The prospective braves danced around furiously within the structure in a frenzy of excitement, fastening the hooks in their skin and thus lacerating themselves till they sometimes fainted away. This performance was an annual affair on the general principle that they should be always ready for war. There was nothing in the festival that would justify a forcible suppression of it, which would offend the Indians by interference with an ancient custom. But the Mounted Police used their persuasive influence against it and showed the younger Indians how foolish and useless it was. Accordingly, we find Superintendent Steele, who was in command at Fort MacLeod, saying in 1891, "This year both Bloods and Piegans indulged in the time-honoured Sun-dance. From personal observation and careful inquiry I am convinced that this festival has almost entirely ceased to have any significance except to the old people. The vanity of the ancient warrior is no doubt gratified when he recounts his scalps, but there seemed very little interest and no enthusiasm on the part of his audience. The young Indians of both sides seem to look on the whole thing as an excuse for a picnic. Many Indians on the reserves did not take sufficient interest in the festival to attend it. Two braves were made at the Blood dance and none at the Piegans'." So this pagan custom was vanishing. It is now a thing of the past, but we must credit the Police with gradually ending it. About this period there were still some rumblings of discontent amongst the Sioux Indians south of the boundary line in the region of Manitoba. There were recurrent "scares" and many rumours of "Ghost dances" on our side of the line, in expectation, it was said, of an incursion by the Sioux, who were reported to be stirring up our Indians to commit depredations on the settlers. But the presence and the constant patrols of Inspector J. A. McGibbon and his men in the scarlet tunic soon restored the equilibrium of things and calmed the fears of the settlers so that they went peacefully on with their work. A literary outcome of the situation was the widely quoted and beneficially humorous utterance of a punster on the staff of the Winnipeg Free Press, who asserted that the Sioux (sue) scare was seizing a lot of fellows who owed money.
The relations existing between the Mounted Police and the American soldiery south of the line were always of the most cordial and fraternal type. Superintendent A. W. Jarvis, who was in charge at Lethbridge in the nineties, refers to this in one of his reports. He says, "Several deserters from the American army arrived here in the spring, but only one of them brought a horse. This was taken from him and was sent back to the officer commanding at Fort Assiniboine. This was the only opportunity I had to reciprocate the courtesy so freely extended to us under similar circumstances by the American officers at that post. These gentlemen have always shown themselves ready and willing to assist the Mounted Police by any means in their power." Speaking of desertions it was generally felt that a man who would desert was not really worth a search. So far as the Mounted Police were concerned, there were not many desertions, but there was probably more relief than otherwise when some unworthy man took French leave and escaped. Such a man was not wanted. The standing of the Force was to be maintained, and so the statement once made by Commissioner Lawrence Herchmer became a classic: "I want to see the Mounted Police Force to be the hardest to get into and the easiest to get out of in the world."
There is a fine human picture in another clause of Superintendent A. W. Jarvis' report already mentioned. He says: "On November 20 two boys, aged 16 and 10 years respectively, sons of leading citizens of Medicine Hat, were caught in a blizzard a few miles south of that town and frozen to death. Two days later the Police Patrol from Bull's Head found the bodies. Sergeant Mathewson remained alone all night on the open prairie to watch them and protect them from the cayotes, till the Police team came next day to take them to town." Mathewson had a lonely and dangerous vigil on the blizzard-swept plain, but it was characteristic of these big men to stand guard in such pathetic cases.
The same fine touch comes out in a brief medical import in 1892 from that able man Senior Surgeon Jukes at the Regina headquarters. It had been a time of stress in the hospital work, and Dr. Haultain, the assistant surgeon, had been laid completely aside by illness. So Dr. Jukes cut out the office work and let reports go in order to devote himself to the sick. Then Assistant Surgeon Fraser arrived from Calgary to help, and Dr. Jukes has time to send in a brief note before the time for having reports in the printer's hands expires. And he says at the end of it, "I am assured by the comptroller that in consideration of the enormous amount of work which has been thrown on me for the last three months, no censure can possibly be passed on me for having devoted the whole of my time to the sick under my charge and other professional duties, in preference to the writing of an annual report." Well spoken, Dr. Jukes, and the authorities saw the point at once. Reports could wait, but the sick had to be looked after at once. That, too, is a police tradition. Take care of the casualties now and report later.
That the Mounted Police Force was continuously progressive to ever higher efficiency was due in no small measure to the fact that officers and men were encouraged to be on the look out for improved methods and to feel free to suggest these to those in command. Superintendent Perry had been the means of bringing about a system of districts and sub-districts with constables scattered over many points rather than concentrated at headquarters, qualified only by the suggestion that changes be often made so as to keep all in touch with regimental duties. And I find that Inspector Constantine, a man of quite unusual gifts and powers, as we shall see later, makes a striking recommendation in his report from Moosomin in 1893. He says that the farther division of districts into groups in charge of a non-commissioned officer has increased the self-respect of these men and developed their interest and initiative. He says men are more to be trusted than regulations. "Get good men forward, give more power to individuals, create a confidence through all ranks one with the other and things will work harmoniously in maintaining the peace of the country." And because all the men cannot be experienced from the outset Constantine suggests that a special instruction book should be issued to every recruit, a necessary part of his equipment, and to be produced at kit inspection or whenever called for by the officer commanding. And this keen Inspector adds that young men who had this book would be in a better position to carry out their duty "besides having the confidence inspired by a knowledge that they were right and not being in an agony of indecision caused by being advised by parties having different interests." Happy the Force that had leaders able and free to suggest new departures to greater efficiency. That the officers were always careful about minor details with a view to the comfort of the men and economy at the same time as far as possible is evidenced by some suggestions from Inspector A. C. Macdonnell, who was in charge at Wood Mountain in 1893. Macdonnell (now Sir Archibald, Commandant at Kingston Military College and the wearer of many war decorations) says that he had the old mud-roofs removed and replaced by shingles and painted, and makes the recommendation which those who know the country will understand, "that next year all the log-buildings be chinked with mortar. It would last five years and be much cleaner and neater in appearance than mud, and save the cost of the annual mudding." These officers kept their eyes on everything. It is in keeping with what was said above as to deserters that Macdonnell reports a desertion and adds, "As this constable was the possessor of an exceedingly bad defaulter's sheet, the Force sustains no loss." Let the Force be made easy for undesirables to leave, as Herchmer said some years before.
In 1893 Superintendent Perry, in referring to the reports he was transmitting from Superintendent F. Norman, of Wood Mountain, Inspectors McGibbon, of Saltcoats, J. O. Wilson, of Estevan, C. Constantine, of Moosomin, and W. H. Routledge, in Manitoba, says these reports show "how varied and multifarious are the duties which are demanded of us—at Wood Mountain our men are found acting as cowboys, rounding up and driving back across the boundary vast herds of wild American ranch cattle which again and again wander northward in search of better feed and more water. At Estevan and Gretna they are seen in charge of large herds of quarantined cattle, attending sick animals, milch cows, and at the expiration of their term in quarantine driving them long distances by trail, loading on trains and conveying them to their different destinations; in Manitoba they are engaged in enforcing the customs laws, aiding the regular customs officials, whose duties they at times perform, and executing the Crown Timber and Dominion Land regulations; and, in addition to this work of a special nature, everywhere carrying out their regular duties of detecting crime, aiding the administration of justice, acting as prairie fire and game guardians, and maintaining a patrol system which covers weekly some 1,200 miles." No wonder Perry adds, "Such extended duties test the capacities of the Force and their successful performance illustrates the diversity of attainments in the personnel of the North-West Mounted Police." And those of us who have seen them under many circumstances can vouch for their being not stereotyped officials, but all-round adaptable men. There are flashes of humour all through the reports of Police Officers. Sometimes they may have been unintentional, but humour is a saving grace and men who were facing tragedies almost every day would have given way under the strain if they had not put a little comedy into life even in their reports. Here, for instance, is an item from a report by Inspector Z. T. Wood, who later on did such splendid work in the Yukon. Writing from Calgary in 1894 he reports a case by saying, "On the night of July 5 a man named Wilson took his effects from a C.P. Railway car and started north without going through the usual form of paying the freight thereon. He was caught, brought back and committed for trial." Superintendent Deane exposes one of the peculiar technicalities of law when he says, "On the 15th of August a traveller had a pair of field glasses stolen from his buckboard at a ranch about 12 miles from Lethbridge. We know who took them, but the one witness who could convict the thief had disappeared." The same officer elsewhere observes, "On the 15th of September last, in the Pot Hole country, a saddle was stolen from the back of a piqueted horse whose rider had dismounted to shoot some ducks. We know who is responsible for this piece of impudence, but shall be lucky if we succeed in recovering the saddle." Deane saw humour in the situation, but was evidently rather sceptical about the ways of law. These examples of wit could be multiplied readily from what to the casual student seem to be dry annual reports. In reality these same reports pulsate with life. But it is often only found between the lines by the reader who knows the history of the land.
Nearly midway in that last decade of the last century the golden Yukon swung out of solitude into the vision of the world and there as elsewhere in the vast north-land the Mounted Police were to play a large and brilliantly useful part. To some study of that part we shall come in succeeding pages.