[71] John Cooke, Unum Necessarium or the Poore Man’s Case (1648), which contains a plea for the regulation of prices and the establishment of Monts de Piété.
[72] For the scandal caused to the Protestant religion by its alleged condonation of covetousness, see T. Watson, A Plea for Alms, 1658 (Thomason Tracts, E. 2125), pp. 21, 33-4: “The Church of Rome layes upon us this aspersion that we are against good workes.... I am sorry that any who go for honest men should be brought into the indightment; I mean that any professors should be impeached as guilty of this sinne of covetousnesse and unmercifulnesse.... I tell you these devout misers are the reproach of Christianity.... I may say of penurious votaries, they have the wings of profession by which they seem to fly to heaven, but the feet of beasts, walking on the earth and even licking the dust.... Oh, take heed, that, seeing your religion will not destroy your covetousnesse, at last your covetousnesse does not destroy your religion.” See also Sir Balthazar Gerbier, A New Year’s Result in favour of the Poore, 1651 (Thomason Tracts, E. 651 [14]), p. 4: “If the Papists did rely as much on faith as the reformed professors of the Gospel (according to our English tenets) doe, or that the reformed professors did so much practice charity as the Papists doe?”
[73] S. Richardson, op. cit. (see note [60] above), pp. 7-8, 10.
[74] The first person to emphasize the way in which the idea of a “calling” was used as an argument for the economic virtues was Weber (see note 32 above), to whose conclusions I am largely indebted for the following paragraphs.
[75] Bunyan, The Pilgrim’s Progress.
[76] Richard Steele, The Tradesman’s Calling, being a Discourse concerning the Nature, Necessity, Choice, etc., of a Calling in general, 1684, pp. 1, 4.
[77] Ibid., pp. 21-2.
[78] Ibid., p. 35.
[79] Baxter, Christian Directory, 1678 ed., vol. i, p. 336b.
[80] Thomas Adams (quoted Weber, op. cit., p. 96 n.).