"Over There" with the Australians

by R. Hugh Knyvett

We did not leave that train until we were well within sound of the guns, and then disentrained at a small village named Morbecque. We went into tents in a farmyard, and the very first evening began to make acquaintances among the villagers.

The Huns had only been there a day or two in their march on Paris, and during that time the inhabitants had made themselves scarce. But enough damage had been done in the houses during those two days to make every man, woman, and child speak with disgust of the filthy "boche."

Everybody was very willing to make friends with us Australians, but the difficulties of language prevented a very rapid growth in knowledge of each other. All were on the hunt for souvenirs, and on the second day hardly a man had a button left on his coat. Orders were issued that the buttons be replaced before the next parade, and it was amusing to hear the boys trying to explain to the village shop-mistress what they wanted. It ended in their ransacking the stock themselves, but I do not think any one found many buttons of the same kind, and our uniforms did not look as smart as usual, as somehow blouse-buttons do not seem to go well with a uniform.

These people were simple and religious, as I found most of the French people to be, at least the country-folk. I received no less than six crucifixes that I was assured by the charming donors would protect me from all danger, as they had been blessed by certain archbishops, the favorite being the archbishop of Amiens. I was mean enough to remark to one of them that it was a wonder any of the Frenchmen ever were killed. After I had been in the trenches I met again the daughter of the mayor, who had given me one of these crucifixes to wear around my neck. I informed her how a bullet had passed between my eye and the telescope I was using, laying open my cheek. She was quite sure that the bullet was going through my temple but had been diverted by the power of the charm, and fourteen "aves" she said for me every day.

While at this village I saw both a wedding and a funeral, but the funeral was by far the most spectacular of the two. The whole of the outside of the house was covered with black cloth—it must have taken a hundred yards—and processions of boys and girls went back and forth from church to house for several days, singing the most doleful music. Every one in the village attended the burial, and I really think enjoyed the show.

For six days we lay snug in this village, every day going for route-marches of fifteen to twenty miles to harden us up again after the soft days on the transport. We knew we were on the lip of the caldron of war, for day and night we heard the rumbling of the guns.

Then on the seventh day I was chosen as one of a party to go up to the trenches and find out the positions we were to take over. We went by train a few miles nearer the line, and the guns grew ever louder. Then, after a ten-mile walk, we came suddenly to a barrier across the road, and a notice telling us that from this point parties of not more than six must proceed in single file, walking at the side of the road. Our flesh began to creep a little as we thought on the sinister need for these precautions.

After about five miles of this, on stepping through a hedge we suddenly found ourselves in a communication-trench. This trench was not very deep, and a tall man's head would project over the top. It was surprising how many of us thought we were six-footers and acquired a stoop, lest the tops of our hats show.

You are always nervous the first time in a new trench, as you do not know the danger-spots and are not even quite sure in which direction the enemy lies, for the communication-trench zigzags so. However, you generally acquire a bravado which you do not feel, for you see the old residents walking unconcernedly about, and you dare not let them see your nervousness. I remember on this morning we stepped right into hell. The "boche" evidently caught sight of one of our parties, and may have thought that a "change over" was taking place, for we had hardly got to the front line when he started to pour shells upon it. Gaps were torn in the communication-trench behind us, and shells were falling so thick when we turned into the trench that we soon saw we had not chosen a favorable time to "talk dispositions" with the battalion in the line. When they realized, however, that we would most likely relieve them in a day or two, they almost fell on our necks with joy, for they had been five weeks in these trenches, and thought that they were there for good. There was little rejoicing among us, however, for, of our party of sixteen, seven were killed and four wounded in that visit of a few hours. Two sergeants (who had just been chosen for commissions) were blown to pieces as I was talking to them. As I turned to reply to a question addressed to me by one of them the shell came, and in a second there was not enough left of either for identification. I picked myself up unhurt. Shells seem to have a way with them—one man being taken, and the other left. And it is not always the man nearest the shell that is taken.

They told me to go back to the support-trenches for tea; about three hundred yards, and the communication-trench that I had to travel down was as unhealthy as any place I have ever been in. I was told the reason the enemy had its range so accurately was that it was of their own building. The support-trenches seemed to be getting more shells, even than the front line, and it looked as if I was walking out of the frying-pan into the fire.