The system of barrage fighting that we now use has made warfare as much a hand-to-hand business as it was in olden times and we must go back a good deal to old-fashioned weapons, as we have to a great extent to old-fashioned armor. The picked snipers or sharpshooters could be placed in points of vantage to pick off any of the enemy who exposed themselves and a score of them in each company would get very few shots in a day.

Another weapon that infantry should be armed with is a hand-bayonet as there is no advantage whatever in the long reach that our present rifle and bayonet gives. As a matter of fact, many of our men have been killed through driving their bayonet too far into the body of their opponent, not being able to draw it out, thus being helpless when attacked by another of the enemy. It is no use telling men not to drive their bayonet in more than three or four inches, for in the speed and fury of a charge they will always drive it in right up to the hilt, and while we retain this out-of-date weapon we should certainly put a guard on it not further than six inches from the point. I have used a hand-bayonet which sticks out from the fist like a knuckle-duster and is about six inches long. The shock of the blow is taken on the forearm which also has an iron plate running down it on which to receive the thrust of one's opponent. This is the natural weapon for the Anglo-Saxon, as the fist and arm is used exactly as in boxing. If an enemy comes at you with a bayonet it is the natural and easy thing to throw up your arm and ward it off. The iron plate saves your arm being cut; you are in under his guard; seize his rifle with your left hand and punch with your right, driving the knife home the six inches, which is all that is necessary. I have been in and seen a number of bayonet charges and I am quite satisfied that the parries and thrusts that we teach the infantryman are only of value to get him used to handling his rifle. After that it would be a good thing for him to forget them.

There are only two things that it is essential to remember when you go into a bayonet charge. The first is that the most determined man will win. I have known champion men-at-arms killed by a bayonet in their first charge and other little fellows who were no good in the practice combats kill their man every time. If you go into a bayonet charge with the idea of disarming your opponent and taking him prisoner you will most certainly be killed. But if you are quite sure in your own mind that you are going to kill every man who comes against you, you will do it. Your determination impresses itself upon the man you attack and he will be beaten before you reach him. The other thing that it is wise to remember is to make your opponent attack you on your left side. If he attacks you on the right you have to parry him and then thrust, but for an attack on the left side the action of parrying will bring the toe of your butt into his jaw or ribs, disabling him, and it is a good thing to use your knee at the same time.

The general-staff officers who decide how an army should be weaponed never do the actual fighting and few junior officers or men feel competent to offer their advice. I am quite confident that a majority of the fighters would agree with the foregoing opinions, and I would like the chance of taking a company armed as I have suggested into action, and would be quite satisfied of their superiority to any troops on the front.

CHAPTER XXXIII

THE FORCING-HOUSE OF BESTIALITY

The Germans have given to us an illustration, though such was not needed by thinking men to convince them of its truth, of the fact that the beast in humanity only requires encouragement to make us more bestial than any wild thing of the jungle or even the filthy cur of the streets. If any man takes as his guiding principle the devilish doctrine that the "end justified the means" he will soon become a menace to his fellows and any good impulses that he may originally have will pass away. The German Government made savagery, brutality, and bestiality a deliberate policy, and now it is their unconscious impulse. Germany is paying a terrible penalty in the degradation and demoralization of her whole people for having given the direction of the country into the hands of the Devil in exchange for power, and the German army is to-day a forcing-house for bestiality and there is no atmosphere in the whole world that so conduces to evil. In the beginning of the war letters and statements of prisoners showed that there were then many decent Germans who were horrified at the abominations they had seen and committed at the command of their government. But latterly, you cannot find any trace of this feeling. Now they gloat over it.

There is no one in the world to-day except those who are of like mind who do not know that the story of the German atrocities is true, for Germany has admitted enough crimes to convince any sane man that she would stick at nothing. No action could be too cruel, no deed too beastly, no torture too diabolical, no insult too keen, no impulse too filthy, no disfigurement too hideous, no vandalism too shocking, no destruction too complete, no stooping too low that Germany would hesitate to do where she has opportunity. When Germany boasted of the murder by drowning of women and babes on the high seas she proclaimed to the world that she was a criminal, and we do not need to have any other crimes proven to convince us that, while there is such a thing as justice, she must not go unpunished.

Criminals have been forgiven, but not before they are repentant; Safety, as well as Justice, demands that the murderer, the assassin, the raper shall not go free. Germany has not only committed all these crimes, but her theologians and professors have condoned them. The man who counsels forgiveness to Germany adds hypocrisy to the will to commit the same crimes. To forgive, we are told, is divine, but the Divine does not forgive without repentance. Has Germany shown signs of repentance yet? Well, then, the man who talks of forgiveness to Germany before she is on her knees begging for forgiveness is an enemy of peace and a condoner of crime.