ILLUSTRATIONS
THE SIMPLE LIFE
I
The great majority of people consider that this expression about defines a summer outing, or a camping trip and that is the end of it. They cannot associate it with any form of living for they have not tried the simple life. A few weeks in summer they are in the habit of unfolding their tents and going away to the mountains where they can for a short while rid themselves of conventionalities and try out nature. On such occasions they are forced to do most of their own work, and hence are primarily interested in reducing this to the minimum. Usually those who seek this form of the simple life are glad when the spell is over and they are back safely in the home.
Once in awhile and perhaps at long intervals, the world gives birth to a character tuned in a lower key than the average of us, that by virtue of its inborn love of simplicity and lack of things to worry over, prefers to remove the deadly weights of the conventional and to live in harmony with the forces of the world. In this way native merits are allowed to expand and grow. Such persons are meek and lowly with much humility of spirit and usually gifted with a great capacity for love. Unconsciously they are continually weeding out everything from their lives that tends in any way to abate their natural forces, and by the time they are far on the way of life they have become entirely free from those things that hold most of us aloof from the best the world has to offer.
The human race has given very few such characters to the world, in fact not a great enough number to formulate in any sense a law of the probability and chance of their production. Diogenes is an illustration of such a character, who after an early life of luxury, settled upon an extremely simple life during his later years, and grew in wisdom and understanding in proportion to his devotion to such life. Gilbert White after a thorough college training refused many offers to appointments to honorable posts in order to live simply at the Wakes and make a complete record of the Natural History about Selburne. In preference to large paying positions in many parts of the Kingdom, he chose clerical work at very low pay that he may remain at home and not miss any important event in the Natural History thereabouts. Thoreau is another type of the advocate of the simple life. He could have remained about Concord all his days as other men and have amounted to as little as many of them did, if he had preferred. But instead, he deliberately planned an experiment in plain living and high thinking. It has been thought by many that he was an extremist, but how many of us there are who would gladly take his claim to immortality. His experiment was a success. So soon as he cast off all obstacles to free thinking, his mind seized on the things he most loved and desired, and made him famous.
Another character that belongs in this category, and the one in whom we are the most concerned in the present paper, is John Burroughs. Born in one of the most beautiful sections of a great country, and reared on a farm where he learned first hand the secrets of nature, he has never departed far from the simple life. At the age of seventy-five he still finds greatest comfort away from any human habitation, and the earth beneath—the sky above, and nothing to mar his inner musings. Strange to say the happiest environment that ever comes to him is amid the very hills where he first saw the light. Recently, he confessed as he lifted his eyes to a Catskill sunrise: "How much these dear old hills mean to me! When in my playful youth little did I think as I went along this roadway to school every morning that some day I should fall back upon these scenes for thought, love, inspiration! O what a wholesome effect they have upon me!" This I am sure is not an exaggerated statement of the case. He really longs to get back among the hills of his nativity on the return of summer, and so long as health and strength permits he will 'return to the place of his birth, though he cannot go back to his youth.' There in the quiet of the country, nestled among those beautiful hills and valleys, he can get into the free and wholesome open air and live as he likes, while the many pleasant memories of his earlier days seem to act as a lubricant to his already active mind.
A simple life is not necessarily a life of idleness, but may on the other hand be the very busiest of lives. In fact, is the product of any mind as wholesome, as pure, as great as it might be when the denominator is not reduced to its lowest terms? Let us not get the little summer visit to the mountains confused with the larger simple life. Very few campers on a summer vacation ever know the real joy of a quiet life as Thoreau lived it at Walden Pond, or as Burroughs lives it at Slabsides in spring and at Woodchuck Lodge in summer. Such a life as I am writing about is a psychological condition as well as a physical environment, and results from a choice or preference of two or more methods of living. It carries with it no regrets, no envy, no covetousness. Perhaps such a life would prove impossible when forced upon one, but happy indeed is he who, having lived as other men, learns "to reduce the necessities of subsistence to their lowest terms" and proves, "that in every life there is time to be wise, and opportunity to tend the growth of the spirit." 'Tis then and only then that he can "share the great, sunny, joyous life of the earth, or be as happy as the birds are! as contented as the cattle on the hills! as the leaves of the trees that dance and rustle in the wind! as the waters that murmur and sparkle to the sea!"