"Is it that which caused the scratches and blood stains on your feet and hands and which tore your garments?"

"Yes, pilgrims. As to my home, it is in Trouble Hollow. Offense Mountain rises high on two sides of it. Not many pilgrims like my home; but Immanuel gave it to me, and any home in Canaan is preferable to the best spot in the Wilderness, better than the grandest mansion in Egypt. It is true my home is in a dark valley, and old Offense Mountain has continual landslides that I have to help clear away; but, glory and praises to Immanuel! a bare existence in Canaan surpasses anything I ever enjoyed before. Hallelujah! Angels in bands visit me often. Heaven seems in sight!"

"Thank you Serene and Joyful. We shall be glad to meet you again."

These two pilgrims whose lives are spent in Canaan's most troubled spots have a holy serenity that shames us when we think of how we complain at a few hard things that we have met. Thank God for such pilgrims!

Here is a true story. Mrs. B—— is a cripple woman who walks with a crutch. Years ago she was converted and later was wholly sanctified. Her husband was a wicked man who gave her a great deal of trouble and at last died and left her with several children. They were miserably poor. She took her family overland for a hundred miles to another place, walking and carrying their effects as best they could. She is still poor, though her children have now become self-supporting. No one could think of anything harder to go through with than this woman had. Her physical handicap prevented her doing many things she could otherwise have done, she was compelled to work at the hardest jobs, and had to see her children grow up without schooling. All was hard; just plain, hard living. If the family had enough to eat, it was a thing to be thankful for. And yet, in those years this woman has always been cheerful, and gives a brilliant testimony to the grace of God to keep her sweet and joyful.

Another case is that of "Brother H," we shall call him. Brother H was afflicted with tuberculosis. He was called to the ministry, was a splendid singer, mightily gifted in prayer, and was used of God in working several remarkable miracles of healing. His family was numerous, much more so than his afflicted condition made possible for him to support. He lived in a small three-room house, with eight or nine children and an overburdened wife. He could do no work. His neighbors frowned on him and persecuted him mildly for not working. His home was the very picture of poverty; nothing could be worse in that line, scarcely. Yet he was a man of the highest Christian integrity and faith, and was one of the happiest Christians one could meet. And his happiness was not that of the careless man, not the happiness of a callous, uneducated person; for he felt keenly the poverty to which he was subjected and was always embarrassed at his state and the condition of his home. He had that fine intuition and grace of a gentleman of the highest order; and yet he was happy in the Lord. His happiness was the genuine joy of full salvation in his heart, born of a faith that believed all things were working together for his good.

Entire sanctification is not something that takes troubles out of the life, neither does it change one's outward circumstances; but it does lift the soul above all earthly troubles and let it soar in God's free air of victory.

To the fully consecrated soul there are no "second causes"; that is, no one is between him and God who can harm him or affect him in any way apart from God's will. It may be that others will mistreat us grievously, and their acts be wrong and utterly opposed to God's will; but those acts have had to pass God's will in getting to us. By this they become the will of God to us. For instance, some one may persecute us. The spirit of persecution is wicked and God has nothing to do with it; but before that persecution reaches us it must pass God's will; so the persecution becomes God's will to us, and we bear it for His sake. God may put some bad medicine in human bottles and cause us to drink of them for our good.

This victorious life is a life on wings. We are to mount up with wings as eagles. The wings are faith and consecration. When troubles come, we flap our wings and fly over them. Since we are God's, it is His place to bring us out and help us over, hence the fully consecrated soul trusts, and lets God work matters out. Of course, this does not mean that we shall not help ourselves. In fact, little trust can be exercised until we have done all we can do to help ourselves; but if we can not avail or prevail, we carry it to the Lord and leave it with Him to work out.

David speaks of the Lord's hiding him in His secret place, in His pavilion, under His wings. Jesus has said that not a hair of our head shall fall without our Father's notice. Peter says we are to cast all our care upon God, for God careth for us. And Paul exhorts us to be careful for nothing, but with prayer and thanksgiving let our requests be known to God.