To whatever extent the instinct may be found, it is much stronger in the female than in the male, and it appears to be stronger in domestic animals than in wild ones. To what extent this is due to their contact with man, it is difficult to say. The germ may be inherent, but it responds to culture.
The fact that the ape deserts its offspring under certain conditions may be taken as an evidence of superior intelligence affording it a higher appreciation of life and danger, rather than a low, brutish impulse. It is the exercise of superior judgment that causes man to act with more prudence than other animals. It does not detract from his nobleness.
Within the family circle of the chimpanzee the father is supreme; but he does not degrade his royalty by being a tyrant. Each member of the family seems to have certain rights that are not impugned by others. Possession is the right of ownership. When one ape procures a certain article of food, the others do not try to dispossess him. It is probably from this source that man inherits the idea of private ownership. It is the same principle, amplified, by which nations claim the right of territory. Nations often violate this right, and so do chimpanzees, when not held in check by something more potent than a mere abstract sense of justice. With all due respect, I do not think the ape so much abuses the right by urging his claim beyond his real needs as nations sometimes do.
When a member of a family of apes is ill, the others are quite conscious of the fact and evince a certain amount of solicitude. Their conduct indicates that they have, in a small degree, the passion of sympathy, but the emotion is feeble and wavering. So far as I know, they do not essay any treatment, except to soothe and comfort the sufferer. They surely have some definite idea of what death is, and I have sometimes had reason to believe that they have a name for it. They do not readily abandon their sick, but when one of them is unable to travel with the band the others rove about for days, keeping within call of it; but they do not minister to its wants. It is said that if one of them is wounded the others will rescue it if possible and convey it to a place of safety. I cannot vouch for this, as such an incident has never come within my own experience.
One of the most remarkable of all the social habits of the chimpanzee is the kanjo, as it is called in the native tongue. The word does not mean “dance” in the sense of saltatory gyrations, but it implies more the idea of “carnival.” It is believed that more than one family take part in these festivities. Here and there in the jungle is found a small spot of sonorous earth. It is irregular in shape and about two feet across. The surface is of clay and is artificial. The clay is superimposed upon a kind of peat bed, which, being porous, acts as a resonance cavity and intensifies the sound. This constitutes a kind of drum. It yields rather a dead sound, but this is of considerable volume.
KANJO NTYIGO-CHIMPANZEE DANCE
This queer drum is thus made by the chimpanzees. They secure the clay along the banks of some stream in the vicinity. They carry it by hand, deposit it while in a plastic state, spread it over the place selected, and let it dry. I have placed in the museum of Buffalo, N. Y., a part of one of these drums that I brought home with me from the Nkami forest. It shows the finger-prints of the apes. They were impressed in it while the mud was yet soft.
After the drum is quite dry, the chimpanzees assemble by night in great numbers and the carnival begins. One or two of them beat violently on this dry clay, while others jump up and down in a wild and grotesque manner. Some of them utter long, rolling sounds, as if trying to sing. When one tires of beating the drum, another relieves him, and in this fashion the festivities continue for hours. I know of nothing like this in the social system of any other animal, but what it signifies or what its origin was is quite beyond my knowledge. They do not indulge in this kanjo in all parts of their domain, nor does it occur at regular intervals.
The chimpanzee is averse to solitude. He is fond of the society of man and is, therefore, easily domesticated. If allowed to go at liberty, he is well disposed, and is strongly attached to man. If confined, he becomes vicious and ill-tempered. All animals, including man, have the same tendency. Mentally the chimpanzee occupies a high plane within his own sphere of life, but within those limits the faculties of the mind are not called into frequent exercise and, therefore, they are not so active as they are in man.