But the central colour of this group is undoubtedly the underglaze red. Derived from copper it is closely akin to the red of the chi hung glaze, and both were conspicuous on the Hsüan Tê porcelain, both fell into disuse in the later Ming periods, and both were revived in the reign of K’ang Hsi.
I have seen two examples of this colour in combination with underglaze blue bearing the hall mark chung-ho-t’ang, and cyclical dates corresponding to 1671 and 1672 respectively. In neither of these pieces, however, was the red very successful, and probably the better K’ang Hsi specimens belong to a later period of the reign. It was, however, always a difficult colour to fire, and examples in which the red is perfectly developed are rare. As a rule, it tends to assume a maroon or dark reddish brown tint.
Nor is the method of its application always the same. Sometimes it is painted on in clean, crisp brush strokes; at others it is piled up in thick washes which flow in the firing and assume some of the qualities and the colour of sang de bœuf red, even displaying occasional crackle; on other pieces again a “peach bloom” tint is developed.[295] On two of the best examples in the Franks Collection, where a deep blood red is combined with a fine quality of blue, it is noteworthy that the surface of the white glaze has a peculiar dull lustre. This, I understand, is due to “sulphuring” in the kiln, a condition which, whether accidental or intentional, is certainly favourable to the red colour. It is also noticeable that the red is particularly successful under a glaze which is faintly tinged with celadon green such as is often used on imitations of Ming porcelains, and it was no doubt this consideration which led to the frequent use of celadon green in this group. The celadon is used either as a ground colour for the whole piece or in parts only of the design, and the addition of white slip further strengthened the palette. With these colours some exquisite effects have been compassed in such designs as birds on prunus boughs and storks among lotus plants, the main design being in blue, the blossoms in white slip slightly raised and touched with red, and the background plain white, celadon green (Plate [115]), and sometimes pale lavender blue. The celadon and pale lavender vases with this decoration were favourites with the French in the eighteenth century, and many sets of vases and beakers in this style have been furnished with sumptuous ormolu mounts by the French goldsmiths.
The painting in underglaze red, which was revived in the K’ang Hsi period, continued with success in the succeeding reigns of Yung Chêng and Ch’ien Lung (indeed it has not ceased to this day), but the bulk of the finer examples in our collections seem to belong to the late K’ang Hsi and the Yung Chêng periods. The underglaze red is used alone as well as in combination, and some of its most successful effects are found on small objects like colour boxes and snuff bottles.
The black or brown pigment used for outlining designs under the softer enamel colours such as green and yellow, though in one sense an underglaze colour, does not belong to this group.
From this group of polychrome porcelain we pass to another in which the colour is given by washes of various glazes. A few of the high-fired glazes are employed for this purpose, especially blue in combination with celadon green and white, and a few clay slips, of which the commonest is a dressing of brown clay applied without any glaze and producing an iron-coloured surface. The most familiar members of this group are small Taoist figures of rough but vivacious modelling with draperies glazed blue, celadon and white,[296] and the base unglazed and slightly browned in the firing. Collectors are tempted to regard these figures as late or modern productions, but examples in the Dresden collection prove that this technique was employed in the K’ang Hsi period. In the same collection there are numbers of small toy figures, such as monkeys, oxen, grotesque human forms, etc., sometimes serving as whistles or as water-droppers. They are made of coarse porcelain or stoneware with a thin dressing of brown ferruginous clay, and touches of high-fired glazes. The appearance of these, too, is so modern that we realise with feelings of surprise that they formed part of the collection of Augustus the Strong.
The polychrome porcelain coloured with glazes of the demi-grand feu (i.e. glazes fired in the more temperate parts of the large kiln) has been discussed in the chapters on the Ming period.[297] The group characterised by green, turquoise and aubergine violet, semi-opaque, and minutely crackled is not conspicuous among K’ang Hsi porcelains; indeed it seems to have virtually ceased with the Ming dynasty. The individual colours, however, were still used as monochromes; in combination they are chiefly represented by aubergine violet and turquoise in broad washes on such objects as peach-shaped wine pots, Buddhist lions with joss-stick holders attached, parrots, and similar ornaments.
The other three-colour group, composed of transparent green, yellow and aubergine purple glazes, usually associated with designs finely etched with a metal point on the body, were freely used in the K’ang Hsi and Yung Chêng periods in imitation of Ming prototypes. Such specimens are often characterised by extreme neatness of workmanship and technical perfection of the ware. The best-known examples are thin, beautifully potted rice bowls, with slightly everted rim, and a design of five-clawed Imperial dragons traced with a point and filled in with a colour contrasting with that of the ground, e.g. green on yellow, or green on aubergine, all the possible changes being rung on the three colours. Being Imperial wares these bowls are usually marked with the nien hao of their period, but such is the trimness of their make that collectors are tempted to regard them as specimens of a later reign. But here again the Dresden collection gives important evidence, for it contains a bowl of this class with dragons in a remarkable purplish black colour (probably an accidental variety of the aubergine) in a yellow ground. It bears the mark of the K’ang Hsi period.
The application of similar plumbo-alcaline glazes to a commoner type of porcelain is described by Père d’Entrecolles[298]:—“There is a kind of coloured porcelain which is sold at a lower rate than the enamelled ware just described.... The material required for this work need not be so fine. Vessels which have already been baked in the great furnace without glaze, and consequently white and lustreless, are coloured by immersion in a bowl filled with the colouring preparation if they are intended to be monochrome. But if they are required to be polychrome like the objects called hoam lou houan,[299] which are divided into kinds of panels, one green, one yellow, etc., the colours are laid on with a large brush. This is all that need be done to this type of porcelain, except that after the firing a little vermilion is applied to certain parts such as the beaks of birds, etc. This vermilion, however, is not fired, as it would evaporate in the kiln, and consequently it does not last. When the various colours have been applied, the porcelain is refired in the great furnace with the other wares which have not yet been baked; but care is taken to place it at the bottom of the furnace and below the vent-hole where the fire is less fierce; otherwise the great heat would destroy the colours.”