In short, there was almost no end to what that bark canoe could hold; yet that Indian, with the stiff black hair, could lift it off the ground, when empty, lay it on his shoulders, and carry it for miles through the forest. The other canoes were much the same as this one.
In a few minutes they were at the bank, close under the fort, and about the same time Jasper and his friends leaped ashore, and were heartily welcomed by Mr Grant, who was glad enough to see Indians, but was overjoyed to meet with white men.
“Glad to see you, Jasper,” cried Mr Grant, shaking the hunter by the hand; “right glad to see you. It does good to a man to see an old friend like you turn up so unexpectedly. Happy, also, to meet with you, Mr Heywood. It’s a pleasure I don’t often have, to meet with a white stranger in this wilderness. Pray, come with me to the house.”
The fur-trader turned to the Indians, and, saying a few words to them in their own language, led the way to his residence.
Meanwhile, the Indians had tossed everything out of the canoes upon the bank, and the spot which had been so quiet and solitary half an hour before, became a scene of the utmost animation and confusion. While the women were employed in erecting the tents, the men strode up to the hall of reception, where Mr Grant supplied them with tobacco and food to their hearts’ content.
These natives, who, owing to the reddish copper-colour of their skins, are called red-men,—were dressed chiefly in clothes made of deer-skin; cut much in the same fashion as the garments worn by Jasper Derry. The women wore short gowns, also made of leather, and leggings of the same material; but it was noticeable that the women had leggings more ornamented with gay beads than those of the men, and they wore gaudy kerchiefs round their necks.
These women were poor looking creatures, however. They had a subdued, humble look, like dogs that are used to being kicked; very different from the bold free bearing of the men. The reason of this was, that they were treated by the men more as beasts of burden than companions. Women among the North American Indians have a hard time of it, poor creatures. While their lords and masters are out at the chase, or idly smoking round the fire, the Indian women are employed in cutting firewood and drawing water. Of course, they do all the cooking, and, as the eating always continues, so the cooking never stops. When these more severe labours are over, they employ their time in making and ornamenting coats, leggings, and moccasins—and very beautiful work they can turn out of their hands. On the voyage, the women use the paddle as well as the men, and, in journeying through the woods, they always carry or drag the heaviest loads. For all this they get few thanks, and often when the husbands become jealous, they get severely beaten and kicked.
It is always thus among savages; and it would seem that, just in proportion as men rise from the savage to the civilised state, they treat their women better. It is certain that when man embraces the blessed gospel of Christ and learns to follow the law of love, he places woman not only on a level with himself, but even above himself, and seeks her comfort and happiness before he seeks his own.
Few of the Red-men of North America are yet Christians, therefore they have no gallantry about them—no generous and chivalrous feelings towards the weaker sex. Most of their women are downtrodden and degraded.
The first night at Jasper’s House was spent in smoking and talking. Here our friend Jasper Derry got news of Marie. To his immense delight he learned that she was well, and living with her father at Fort Erie, near the plains, or prairies as they are called, on the Saskatchewan River. A long journey still lay before our bold hunter, but that was nothing to him. He felt quite satisfied to hear that the girl of his heart was well, and still unmarried.