“Well, well, never mind,” rejoined the sympathetic tar, repeating his pat on the back, “there’s no sayin’. P’raps they got courage w’en it came to the scratch. P’raps it never came to the scratch at all up there. Mayhap you’ll find ’em all right after all. Come, never say die s’long as there’s a shot in the locker. That’s a good motto for ’ee, Chimbolo, and ought to keep up your heart even tho’ ye are a nigger, ’cause it wos inwented by the great Nelson, and shouted by him, or his bo’s’n, just before he got knocked over at the glorious battle of Trafalgar. Tell him that, Antonio.”

Whether Antonio told him all that, is extremely doubtful, although he complied at once with the order, for Antonio never by any chance declined at least to attempt the duties of his station, but the only effect of his speech was that Chimbolo shook his head and continued to stare at the ruins.

Next morning they started early, and towards evening drew near to Zomba.

The country through which, during the previous two days, they had travelled, was very beautiful, and as wild as even Disco could desire—and, by the way, it was no small degree of wildness that could slake the thirst for the marvellous which had been awakened in the breast of our tar, by his recent experiences in Africa. It was, he said—and said truly—a real out-and-out wilderness. There were villages everywhere, no doubt but these were so thickly concealed by trees and jungle that they were not easily seen, and most of them were at that time almost depopulated. The grass was higher than the heads of the travellers, and the vegetation everywhere was rankly luxuriant. Here and there open glades allowed the eye to penetrate into otherwise impenetrable bush. Elsewhere, large trees abounded in the midst of overwhelmingly affectionate parasites, whose gnarled lower limbs and twining tendrils and pendant foliage gave a softness to the landscape, which contrasted well with the wild passes and rugged rocks of the middle distance, and the towering mountains which rose, range beyond range, in the far distance.

But as the party approached the neighbourhood of Zomba mountains, few of them were disposed to give much heed to the beauties of nature. All being interested in Chimbolo, they became more or less anxious as to news that awaited him.

On turning a spur of one of the mountains which had hitherto barred their vision, they found themselves suddenly face to face with a small band of Manganja men, whose woe-begone countenances told too eloquently that the hand of the destroyer had been heavy upon them.

Of course they were questioned by Chimbolo, and the replies they gave him were such as to confirm the fears he had previously entertained.

The Ajawa, they said, had, just the day before, burnt their villages, stolen or destroyed their property, killed many of their kinsmen, and carried off their wives and children for slaves. They themselves had escaped, and were now on their way to visit their chief, who was at that time on the banks of the Zambesi, to beg of him to return, in order that he might bewitch the guns of the Ajawa, and so render them harmless!

“Has a woman of your tribe, named Marunga, been slain or captured?” asked Chimbolo eagerly.

To this the men replied that they could not tell. Marunga, they said, was known well to them by name and sight. They did not think she was among the captives, but could not tell what had become of her, as the village where she and her little boy lived had been burnt, and all who had not been killed or captured had taken to the bush. Marunga’s husband, they added, was a man named Chimbolo—not a Manganja man, but a friend of the tribe—who had been taken by the slavers, under command of a Portuguese half-caste named Marizano, about two years before that time.