“Indeed I do. Look here,” continued the marine, becoming more earnest as he went on; “thousands of people don’t know—can’t understand—what misery and want and suffering is going on around ’em. City missionaries and the like tell ’em about it, and write about it, but telling and writin’ don’t make people know some things. They must see, ay, sometimes they must feel, before they can rightly understand.
“One of the rooms we visited,” continued Stevenson, in pathetic tones, “belonged to a poor old couple who had been great drinkers, but had been induced to put on the blue-ribbon. It was a pigeon-hole of a room, narrow, up a dark stair. They had no means of support. The room was empty. Everything had been pawned. The last thing given up was the woman’s shawl to pay the rent, and they were starving.”
“Why didn’t they go to the work’us?” asked Simkin.
“’Cause the workhouse separates man and wife, in defiance of the Divine law—‘Whom God hath joined together let no man put asunder.’ They was fond of each other, was that old man and woman, and had lived long together, an’ didn’t want to part till death. So they had managed to stick to the old home, ay, and they had stuck to their colours, for the bit o’ blue was still pinned to the tattered coat o’ the man and the thin gown o’ the woman, (neither coat nor gown would fetch anything at the pawn-shop!) and there was no smell o’ drink in the room. Well, that old couple went to the tea-fight. It was a bitter cold night, but they came all the same, with nothing to cover the woman’s thin old arms.
“The moment they appeared, away went one o’ Miss Robinson’s workers to the room where they keep chests full of clothes sent by charitable folk to the Institoot, an’ you should have seen that old woman’s wrinkled face when the worker returned wi’ the thickest worsted shawl she could lay hold of, an’ put it on her shoulders as tenderly as if the old woman had been her own mother! At the same time they gave a big-coat to the old man.”
“But, I say,” interrupted Simkin, “that Christmas feed an’ shawl an’ coat wouldn’t keep the couple for a twel’month, if they was sent home to starve as before, would it?”
“Of course not,” returned the marine, “but they wasn’t sent off to starve; they was looked after. Ay, an’ the people o’ the whole neighbourhood are now looked after, for Miss Robinson has bought up a grog-shop in Nobbs Lane—one o’ the worst places in Portsmouth—an’ converted it into a temperance coffee-house, wi’ lots of beds to send people to when the Institoot overflows, an’ a soup-kitchen for the destitoot poor, an’ a wash’us for them and the soldiers’ wives, an’, in short, it has changed the whole place; but if I go on like this I’ll send Moses to sleep, for I’ve heard ’im smotherin’ his yawns more than once a’ready!”
“It’s not for want of interest in what you’re sayin’ though, old man,” returned Moses, with a tremendous unsmothered yawn, which of course set all his comrades off, and confirmed them in the belief that it was time to seek repose.
Scarcely a single comment was made on the narrative, as each laid his weary head on his arm or on a folded garment, and stretched himself out on the hard ground, in nearly as destitute a condition as the poor folk about whom they had been hearing; for while their bed was as hard as theirs, and the covering as scant, the meal they had recently consumed was by no means what hungry men would call satisfying.
There is reason to believe, however, that their consideration of the sad lot of “the poor” at home did not render less profound or sweet that night’s repose in the great African wilderness.