The next who came forward was a blind man. He had worked long in the mine—so long that he could find his way through the labyrinth of levels as easily in his blind state as he did formerly with his eyesight. When his eyes were destroyed (in the usual way, by the explosion of a hole), he was only off work during the period of convalescence. Afterwards he returned to his familiar haunts underground; and although he could no longer labour in the old way, he was quite able to work a windlass, and draw up the bucket at a winze. For this he now pocketed two pounds sterling, and walked off as vigorously as if he had possessed both his eyes!
Among others, a wife appeared to claim her husband’s pay, and she was followed by Zackey Maggot, who came to receive his own and Penrose’s money.
“How does Penrose get on?” inquired the cashier, as he handed over the sum due.
“Slowly, sur,” said Zackey.
“It is a bad case,” said one of the captains, who sat close by; “the doctor thinks there is little or no chance for his eyesight.”
Poor Zackey received his pay and retired without any demonstration of his wonted buoyancy of spirit, for he was fond of Penrose, almost as much so as he was of uncle David Trevarrow.
The varied fortune experienced in the mine was exhibited in one or two instances on this occasion. One man and a boy, working together, had, in their own phraseology, “got a sturt”—they had come unexpectedly on a piece of rich ground, which yielded so much tin that at the end of the month they received 25 pounds between them. The man had been receiving “subsist,” that is, drawing advances monthly for nearly a year, and, having a wife and children to support, had almost lost heart. It was said that he had even contemplated suicide, but this little piece of good fortune enabled him to pay off his debt and left something over. Another man and boy had 20 pounds to receive. On the other hand, one man had only 2 shillings due to him, while a couple of men who had worked in poor ground found themselves 2 shillings in debt, and had to ask for “subsist.”
Some time previous to this, two men had discovered a “bunch of copper,” and in the course of two months they cleared 260 pounds. At a later period a man in Levant Mine, who was one of the Wesleyan local preachers, cleared 200 pounds within a year. He gave a hundred pounds to his mother, and with the other hundred went off to seek his fortune in Australia!
After all the men had been paid, those who wished for “subsist,” or advances, were desired to come forward. About a dozen of them did so, and among these were representatives of all classes—the diligent and strong, the old and feeble, and the young. Of course, in mining operations as in other work, the weak, lazy, and idle will ever be up to the lips in trouble, and in need of help. But in mining the best of men may be obliged to demand assistance, because, when tributers work on hopefully day after day and week after week on bad ground, they must have advances to enable them to persevere—not being able to subsist on air! This is no hardship, the mine being at all times open to their inspection, and they are allowed to select their own ground. Hence the demand for “subsist” is not necessarily a sign of absolute but only of temporary poverty. The managers make large or small advances according to their knowledge of the men.
There was a good deal of chaffing at this point in the proceedings—the lazy men giving occasion for a slight administration of rebuke, and the able men affording scope for good-humoured pleasantry and badinage.