Under “Work among Lads,” he found that those big boys whom one sees idling about corners of streets, fancying themselves men, smoking with obvious dislike and pretended pleasure, and on the highroad to the jail and the gallows—that those boys were enticed into classes opened for carpentry, turning, fretwork, and other attractive industrial pursuits—including even printing, at a press supplied by Lord Shaftesbury. This, in connection with evening classes for reading, writing, and arithmetic—the whole leading up to the grand object and aim of all—the salvation of souls.
Under other heads he found that outcast boys were received, sheltered, sent to Industrial Homes, or returned to friends and parents; that temperance meetings were held, and drunkards, male and female, sought out, prayed for, lovingly reasoned with, and reclaimed from this perhaps the greatest curse of the land; that Juvenile Bands of Hope were formed, on the ground of prevention being better than cure; that lodging-houses, where the poorest of the poor, and the lowest of the low do congregate, were visited, and the gospel proclaimed to ears that were deaf to nearly every good influence; that mothers’ meetings were held—one of them at that old headquarters of sin, the “Black Horse,” where counsel and sympathy were mingled with a Clothing Club and a Bible-woman; that there were a Working Men’s Benefit Society, Bible-Classes, Sunday-School, a Sewing-Class, a Mutual Labour Loan Society, a Shelter for Homeless Girls, a library, an Invalid Children’s Dinner, a bath-room and lavatory, a Flower Mission, and—hear it, ye who fancy that a penny stands very low in the scale of financial littleness—a Farthing Bank! All this free—conducted by an unpaid band of considerably over a hundred Christian workers, male and female—and leavening the foundations of society, without which, and similar missions, there would be very few leavening influences at all, and the superstructure of society would stand a pretty fair chance of being burst up or blown to atoms—though the superstructure is not very willing to believe the fact!
In addition to all this, Sir Richard learned, to his great amazement, that the Jews won’t light their fires on the Sabbath-day—that is, on our Saturday—that they won’t even poke it, and that this abstinence is the immediate cause of a source of revenue to the un-Jewish poor, whom the Jews hire to light and poke their fires for them.
And, lastly, Sir Richard Brandon learned that Mr George Holland, who had managed that mission for more than quarter of a century, was resolved, in the strength of the Lord, to seek out the lost and rescue the perishing, even though he, Sir Richard, and all who resembled him, should refuse to aid by tongue or hand in the glorious work of rescuing the poor from sin and its consequences.
Chapter Ten.
Balls, Bobby, Sir Richard, and Giles appear on the Stage.
As from the sublime to the ridiculous there is but a step, so, from the dining-room to the kitchen there is but a stair. Let us descend the stair and learn that while Sir Richard was expounding the subject of “the poor” to little Di, Mr Balls, the butler, was engaged on the same subject in the servants’ hall.
“I cannot tell you,” said Balls, “what a impression the sight o’ these poor people made on me.”