“Well, that’s friendly,” said a gruff voice in a secluded box, out of which next minute staggered Ned Frog. “Come, what is’t to be, old man?”
“A looking-glass,” replied the missionary, picking out a tract from the bundle he held in his hand and offering it to the ex-prize-fighter. “But the tract is not the glass I speak of, friend: here it is, in the Word of that God who made us all—made the throats that swallow the drink, and the brains that reel under it.”
Here he read from a small Bible, “‘But they also have erred through wine, and through strong drink are out of the way.’”
“Bah!” said Ned, flinging the tract on the floor and exclaiming as he left the place with a swing; “I don’t drink wine, old man; can’t afford anything better than beer, though sometimes, when I’m in luck, I have a drop of Old Tom.”
There was a great burst of ribald laughter at this, and numerous were the witticisms perpetrated at the expense of the missionary, but he took no notice of these for a time, occupying himself merely in turning over the leaves of his Bible. When there was a lull he said:—
“Now, dear sisters,” (turning to the women who, with a more or less drunken aspect and slatternly air, were staring at him), “for sisters of mine you are, having been made by the same Heavenly Father; I won’t offer you another glass,—not even a looking-glass,—for the one I have already held up to you will do, if God’s Holy Spirit opens your eyes to see yourselves in it; but I’ll give you a better object to look at. It is a Saviour—one who is able to save you from the drink, and from sin in every form. You know His name well, most of you; it is Jesus, and that name means Saviour, for He came to save His people from their sins.”
At this point he was interrupted by one of the women, who seemed bent on keeping up the spirit of banter with which they had begun. She asked him with a leer if he had got a wife.
“No,” he said, “but I have got a great respect and love for women, because I’ve got a mother, and if ever there was a woman on the face of this earth that deserves the love of a son, that woman is my mother. Sister,” he added, turning to one of those who sat on a bench near him with a thin, puny, curly-haired boy wrapped up in her ragged shawl, “the best prayer that I could offer up for you—and I do offer it—is, that the little chap in your arms may grow up to bless his mother as heartily as I bless mine, but that can never be, so long as you love the strong drink and refuse the Saviour.”
At that moment a loud cry was heard outside. They all rose and ran to the door, where a woman, in the lowest depths of depravity, with her eyes bloodshot, her hair tumbling about her half-naked shoulders, and her ragged garments draggled and wet, had fallen in her efforts to enter the public-house to obtain more of the poison which had already almost destroyed her. She had cut her forehead, and the blood flowed freely over her face as the missionary lifted her. He was a powerful man, and could take her up tenderly and with ease. She was not much hurt, however. After Seaward had bandaged the cut with his own handkerchief she professed to be much better.
This little incident completed the good influence which the missionary’s words and manner had previously commenced. Most of the women began to weep as they listened to the words of love, encouragement, and hope addressed to them. A few of course remained obdurate, though not unimpressed.