“He must have gone out while we were busy with the—the parchment,” said Erling, also much surprised.
“He went like a mouse, then,” said Hilda, “for I heard him not.”
“Nor I,” added her companion.
“Very strange,” said she.
Now there was nothing particularly strange in the matter. The fact was that the old man had just exercised a little of Erling’s philosophy in the way of projecting a cause to its result. As we have elsewhere hinted, the hermit was not one of those ascetics who, in ignorance of the truth, banished themselves out of the world. His banishment had not been self-imposed. He had fled before the fierce persecutors. They managed to slay the old man’s wife, however, before they made him take to flight and seek that refuge and freedom of conscience among the Pagan Northmen which were denied him in Christian Europe. In the first ten minutes after the A B C class began he perceived how things stood with the young people, and, wisely judging that the causes which were operating in their hearts would proceed to their issue more pleasantly in his absence, he quietly got up and went out to cut firewood.
After this the hermit invariably found it necessary to go out and cut firewood when Erling and Hilda arrived at the school, which they did regularly three times a week.
This, of course, was considered a very natural and proper state of things by the two young people, for they were both considerate by nature, and would have been sorry indeed to have interrupted the old man in his regular work.
But Erling soon began to feel that it was absolutely essential for one of them to be in advance of the other in regard to knowledge, if the work of teaching was to go on; for, while both remained equally ignorant, the fiction could not be kept up with even the semblance of propriety. To obviate this difficulty he paid solitary nocturnal visits to the hut, on which occasions he applied himself so zealously to the study of the strange characters that he not only became as expert as his teacher, but left her far behind, and triumphantly rebutted the charge of stupidity which she had made against him.
At the same time our hero entered a new and captivating region of mental and spiritual activity when the hermit laid before him the portions of Holy Scripture which he had copied out before leaving southern lands, and expounded to him the grand, the glorious truths that God had revealed to man through Jesus Christ our Lord. And profoundly deep, and startling even to himself, were the workings of the young Norseman’s active mind while he sat there, night after night, in the lone hut on the cliff, poring over the sacred rolls, or holding earnest converse with the old man about things past, present, and future.