Willie said he would, and then all the company, excepting the Eagle, shook hands with the stalwart fireman, looking up at him as if he were a hero just returned from the proverbial “hundred fights.” Even Emma Ward condescended to shake hands with him at parting.

“Perhaps you’ll be in the middle of a fire this very night,” cried Tom Tippet, following him to the door.

“It is quite possible,” said Frank, with a smile.

Miss Deemas was heard to snort contemptuously at this.

“Perhaps you may even save more lives!” cried Miss Tippet.

“It may be so,” answered Frank, again smiling, but evidently feeling anxious to make his escape, for he was not one of those men who like to be lionised.

“Only think!” exclaimed Miss Tippet as Frank quitted the room.

“Ha!” ejaculated the Eagle, in a tone which was meant to convey her well-known opinion that women would do such things quite as well as men if their muscles were a little stronger.

It is but justice to Miss Deemas to explain that she did not champion and exalt women out of love to her sex. Love was not one of her strong points. Rampant indignation against those whom she bitterly termed “lords of creation” was her strong tower of refuge, in which she habitually dwelt, and from the giddy summit of which she hurled would-be destruction on the doomed males below. Among her various missiles she counted the “wrongs of her sex” the most telling shaft, and was in consequence always busy sharpening and polishing and flourishing this dread weapon in the eyes of her friends as well as her enemies, although, of course, she only launched it at the latter.

Perched on her self-exalted eyrie, Miss Deemas did not know that there was a pretty large number of her own sex in the comparatively humble multitude below, who, while they clearly recognised the “wrongs of women” (and preferred to call them “misfortunes”) did not attribute them solely, or even largely, to the wickedness of men, but to the combined wickedness and folly of society in general, and who were of opinion that such matters were to be put right by patient, persevering, laborious, and persistent efforts on the part of men and women acting in concert, and not by the unwomanly acts and declamation of ladies of the Deemas stamp, whom they counted the worst enemies of the good cause—some wittingly, others unwittingly so. These people among the comparatively humble multitude below, also had the penetration to perceive that the so-called “wrongs” did not lie all on one side, but that there was a pretty large class of the so-called “lords” who went about the world habitually in a sad and disgraceful state of moral semi-nakedness, in consequence of their trousers having been appropriated and put on by their better-halves, and that therefore it was only meet that men and women should be united (as indeed they were from the first intended to be) in their efforts to put each other’s “wrongs” to “rights.”