Gascoyne, the Sandal-Wood Trader

by R. M. Ballantyne

“That’s true. Forward my lads!” shouted Ole—and again the army charged—nor did they stop short until they had taken possession of the village, when they found that all the fighting men were gone.

This being happily accomplished without blood shed, Ole Thorwald, like a wise general, took the necessary steps to insure and complete his conquest. He seized all the women and children and shut them up in a huge temple built of palm-trees and roofed with broad leaves. This edifice was devoted to the horrible practice of cutting up human bodies that were intended to be eaten.

Ole had often heard of the cannibalism that is practised by most of the South Sea islanders, though some tribes are worse than others, but he had never before this day come directly in contact with it. Here, however, there could be no doubt whatever of the fact. Portions of human bodies were strewn about this hideous temple—some parts in a raw and bloody condition, as if they had just been cut from a lately slain victim; others in a baked state as if ready to form part of some terrible banquet.

Sick at heart, Ole Thorwald turned from this sight with loathing. Concluding that the natives who practised such things could not be very much distressed by being shut up for a time in a temple dedicated to the gratification of their own disgusting tastes, he barricaded the entrance securely, placed a guard over it, and hurried away to see that two other buildings, in which the remainder of the women and children had been imprisoned, were similarly secured and guarded. Meanwhile the stalwart knight of the forehammer, to whom the duty had been assigned, placed sentries at the various entrances to the village, and disposed his men in such a way as to prevent the possibility of being taken by surprise.

These various arrangements were not made a moment too soon. The savages, as we have said in a former chapter, rushed towards their village from all quarters, on hearing the thunder of the great guns. They were now arriving in scores, and came rushing over the brow of the neighbouring hill, and down the slope that rose immediately in rear of their rude homes.

On finding that the place was occupied by their enemies they set up a yell of despair, and retired to a neighbouring height, where Ole could see, by their wild gesticulations, that they were hotly debating what should be done. It soon became evident that an attack would be made, for, as their comrades came pouring in, the party from the settlement was soon greatly outnumbered.

Seeing this, and knowing that the party under command of Henry Stuart would naturally hasten to his aid as soon as possible, Ole sought to cause delay by sending out a flag of truce.

The natives had been so long acquainted with the customs of the Europeans that they understood the meaning of this, and the chief of the tribe, at once throwing down his club, advanced fearlessly to meet the Christian native sent out with the flag.

The message was to the effect that if they, the enemy, should dare to make an attack, all the women and children then in the hands of the settlers should have their heads chopped off on the spot!

This was a startling announcement, and one so directly in opposition to the known principles of the Christians, that the heathen chief was staggered and turned pale. He returned to his comrades with the horrifying message, which seemed to them all utterly unaccountable. It was quite natural for themselves to do such a deed, because they held that all sorts of cruelties were just in war. But their constant experience had been that, when a native became a follower of the Christian missionary, from that moment he became merciful, especially towards the weak and helpless. Counting upon this, they were stunned as well as astonished at Thorwald’s message; for they believed implicitly that he meant to do what he threatened. They did not know that Ole, although a worthy man, was not so earnest a believer in all Mr Mason’s principles, but that he could practise on their credulity in time of need. Like the missionary, he would rather have died than have sacrificed the life of a woman or child; but, unlike him, he had no objection to deceive in order to gain time.