In the Track of the Troops

by R. M. Ballantyne

“Do you hear that, little Dob? The gentleman knows who you are by your mother’s eyes.”

“Nay,” said I, with a laugh, “by its father’s nose. But now that you mention the eyes, I do recognise the mother’s plainly. How old is he?”

This was the first of a series of questions which opened the hearts of these people to me. On the strength of these jet-black eyes and the well-shaped nose, to say nothing of the colporteur and the Bible, Lancey and I struck up quite an intimate friendship, insomuch that at parting, little Dob gave me a familiar dab on the face, and Ivanka turned up her sweet little mouth to be kissed—quite readily and of her own accord. There is nothing on earth so captivating as a trustful child. My heart was knit to little Ivanka on the spot, and it was plain that little Dob and Lancey were mutually attracted.

I remained at that village several days longer than I had intended, in order to cultivate the acquaintance of the blacksmith’s family. During that time I saw a good deal of the other villagers, and found that Petroff was by no means a typical specimen. He was above his compeers in all respects, except in his own opinion; one of Nature’s gentlemen, in short, who are to be found, not numerously perhaps, but certainly, in almost every land, with unusual strength of intellect, and breadth of thought, and power of frame, and force of will, and nobility of aspiration. Such men in free countries, become leaders of the good and brave. In despotic lands they become either the deliverers of their country or the pests of society—the terror of rulers, the fomentors of national discord. Doubtless, in many cases, where right principles are brought to bear on them, they learn to submit, and, sometimes, become mitigators of the evils which they cannot cure.

Most of the other inhabitants of this village, some of whom were Mohammedans, and some Christians of the Greek Church, were sufficiently commonplace and uninteresting. Many of them appeared to be simply lazy and inert. Others were kindly enough, but stupid, and some were harsh, coarse, and cruel, very much as we find the peasantry in other parts of the world where they are ill-treated or uncared for.

While staying here I had occasion to go on shore one morning, and witnessed a somewhat remarkable scene in a café.

Lancey and I, having made a longer excursion than usual and the day being rather hot, resolved to refresh ourselves in a native coffee-house. On entering we found it already pretty well filled with Bulgarians, of whom a few were Moslems. They were apparently of the poorer class. Most of them sat on low stools, smoking chibouks—long pipes, with clay heads and amber mouth-pieces—and drinking coffee. The Christians were all engrossed, at the moment of our arrival, with a stranger, who from his appearance and the package of books which lay open at his side, I at once judged to be a colporteur. Dobri Petroff, I observed, was near him, and interested so deeply in what was going on, that he did not at first perceive us.

Having selected some New Testaments and Bibles from his pack, the colporteur handed them round for inspection. These, I found, were printed in the modern Bulgarian tongue. The people greatly admired the binding of the volumes, and began to evince considerable interest in what the colporteur said about them. At last he proposed to read, and as no objection was made, he read and commented on several passages. Although a German, he spoke Bulgarian fluently, and ere long had aroused considerable interest, for the people had little or no knowledge of the Bible; the only one to which they had access being that which lay on the pulpit of the Greek Church of the village, and which, being written in the ancient Slavic language, was incomprehensible by them.

The priests in the Greek Church there are generally uneducated men, and their intoned services and “unknown tongue” do not avail much in the way of enlightenment. The schoolmasters, I was told by those who had good opportunity of judging, are much better educated than the priests. I observed that one of these, who had on a former visit been pointed out to me by my friend Dobri, sat not far from the colporteur smoking his chibouk with a grave critical expression of countenance.

At last the colporteur turned to the 115th Psalm, and I now began to perceive that the man had a purpose, and was gradually leading the people on.