“Morally and politically you are wrong. Politically a man is not entitled to do what he chooses with his own. There are limitations. For instance, a man owns a house. Abstractly, he is entitled to burn it down if he chooses. But if his house abuts upon mine, he may not set it on fire if he chooses, because in so doing he would set fire to my house also, which is very much beyond his right. Then—”
“Oh, man, I understand all that,” said Sharp quickly. “Of course a man may put what he likes in his garden, but with such-like limitations as that he shall not set up a limekiln to choke his neighbours, or a piggery to breed disease; but gambling does nothing like that.”
“Does it not?” exclaimed Blunt. “Does it not ruin hundreds of men, turning them into sots and paupers, whereby the ruined gamblers become unable to pay their fair share of taxation; and, in addition, lay on the shoulders of respectable people the unfair burden of supporting them, and perhaps their families?”
“But what if the gambler has no family?”
“There still remains his ruined self to be maintained.”
“But suppose he is not ruined—that he manages, by gambling, to support himself?”
“In that case he still remains guilty of two mean and contemptible acts. On the one hand he produces nothing whatever to increase the wealth or happiness of the world, and, on the other hand, whatever he gains is a matter of direct loss and sorrow to others without any tangible equivalent. It is not so with the orator or the musician. Though their products are not indeed tangible they are distinctly real and valuable. During the hour of action the orator charms the ear, eye, and intellect. So does the musician. When the hour is past the heart is gladdened by the memory of what has been, and the hopes are aroused in anticipation of what may yet be in the future. As regards the orator, the lessons inculcated may be a lasting gain and pleasure, and source of widespread benefit through life. To a great extent this may also be said of the musician when words are wedded to music. Who has not heard of souls being delivered from spiritual darkness and brought into spiritual light by means of song?—a benefit which will last through eternity as well as time. Even the man of wealth who lives on the interest of his possessions is not necessarily a drone in the human hive. He may, by wise and careful use of his wealth, greatly increase the world’s riches. By the mere management of it he may fill up his days with useful and happy employment, and by devoting it and himself to God he may so influence the world for good that men shall bless him while he lives and mourn him profoundly when he dies. But what fraction of good is done by the gambler in all the wide world?”
“Much the same that is accomplished by the others,” put in Sharp at this point. “The orator gives pleasure to those who are fond of recitation or declamation; the musician pleases those who are fond of sweet sounds, and the gambler gives pleasure to men who are fond of the excitement of play. Besides, by paying his way he gives benefit to all whom he employs. He rents a house, he buys furniture, he eats food, all of which brings profit to house-owners, cabinet-makers, butchers, bakers, etcetera, and is good done to the world by the gambler.”
“Nay, friend Richard, not by the gambler, but by the money which the gambler spends.”
“Isn’t that much the same thing?”