“Tom, Tom,” he said, “how your notions about gambling seem to blind you to the true character of your friends! Did you ever see me gloating over gold, or hoarding sixpences, or going stealthily in the dead of night to secret places for the purpose of counting over my wealth? Have I not rather, on the contrary, got credit among my friends for being somewhat of a spendthrift? But go on, old fellow, what more have you to say against gambling—for you have not yet convinced me?”
“Hold on a bit. Let me pare off just a morsel of my monkey’s nose—there, that’s about as near perfection as is possible in a monkey. What a pity that he has not life enough to see his beautiful face in a glass! But perhaps it’s as well, for he would never see himself as others see him. Men never do. No doubt monkeys are the same. Well now,” continued Blunt, again laying down the stick, and becoming serious, “try if you can see the matter in this light. Two gamblers meet. Not blacklegs, observe, but respectable men, who nevertheless bet much, and play high, and keep ‘books,’ etcetera. One is rich, the other poor. Each wishes ardently to gain money from his friend. This is a somewhat low, unmanly wish, to begin with; but let it pass. The poor one has a wife and family to keep, and debts to pay. Many thousands of men, ay, and women, are in the same condition, and work hard to pay their debts. Our poor gambler, however, does not like work. He prefers to take his chance at gambling; it is easier, he thinks, and it is certainly, in a way, more exciting than work. Our rich gambler has no need to work, but he also likes excitement, and he loves money. Neither of these men would condescend for one moment to ask a gift of money from the other, yet each is so keen to obtain his friend’s money that they agree to stake it on a chance, or on the issue of a contest. For one to take the money from the other, who does not wish to part with it, would be unfair and wrong, of course; but their agreement gets rid of the difficulty. It has not altered the conditions, observe. Neither of them wishes to give up his money, but an arrangement has been come to, in virtue of which one consents to be a defrauder, and the other to be defrauded. Does the agreement make wrong right?”
“I think it does, because the gamblers have a right to make what agreement they please, as it is between themselves.”
“Hold there, Dick. Suppose that the poor man loses. Is it then between themselves? Does not the rich gambler walk away with the money that was due to the poor one’s butcher, baker, brewer, etcetera?”
“But the rich one did not know that. It is not his fault.”
“That does not free the poor gambler from the dishonourable act of risking money which was not his own; and do you really think that if the rich one did know it he would return the money? I think not. The history of gambling does not point to many, if any, such cases of self-sacrifice. The truth is that selfishness in its meanest form is at the bottom of all gambling, though many gamblers may not quite see the fact. I want your money. I am too proud to ask it. I dare not demand it. I cannot cajole you out of it. I will not rob you. You are precisely in the same mind that I am. Come, let us resort to a trick, let us make an arrangement whereby one of us at least shall gain his sneaking, nefarious, unjust end, and we will, anyhow, have the excitement of leaving to chance which of us is to be the lucky man. Chance and luck! Dick Sharp, there is no such condition as chance or luck. It is as surely fixed in the mind of God which gambler is to gain and which to lose as it is that the morrow shall follow to-day.”
“My dear Blunt, I had no idea you were such a fatalist,” said Sharp in surprise.
“I am not a fatalist in the sense you mean,” returned his friend. “Everything has been fixed from the beginning.”
“Is not that fatalism of the most pronounced nature, Tom?”
“You don’t seem to see that, among other fixtures, it was fixed that free-will should be given to man, and with it the right as well as the power to fix many things for himself, also the responsibility. Without free-will we could have had no responsibility. The mere fact that God of course knew what each man would will, did not alter the fixed arrangement that man has been left perfectly free to will as he pleases. I do not say that man is free to do as he pleases. Sometimes the doing is permitted; sometimes it is interfered with—never the willing. That is always and for ever free. Gamblers use their free-wills, often to their own great damage and ruin; just as good men use their free-wills to their great advantage and happiness. In both cases they make free use of the free-wills that have been bestowed on them.”