“Are there many men going about like you?” asked Aspel.

“A good many,” answered the colporteur. “We work upwards of sixty districts now. Last year we sold Bibles, Testaments, good books and periodicals, to the value of 6700 pounds, besides distributing more than 300,000 tracts, and speaking to many people the blessed Word of Life. It is true we have not yet done much in public-houses, but, as you saw just now, it is not an unhopeful field. That branch has been started only a short time ago, yet we have sold in public-houses above five hundred Bibles and Testaments, and over five thousand Christian books, besides distributing tracts.”

“It’s a queer sort o’ work,” said Bones. “Do you expect much good from it?”

The colporteur replied, with a look of enthusiasm, that he did expect much good, because much had already been done, and the promise of success was sure. He personally knew, and could name, sinners who had been converted to God through the instrumentality of colporteurs; men and women who had formerly lived solely for themselves had been brought to Jesus, and now lived for Him. Swearers had been changed to men of prayer and praise, and drunkards had become sober men—

“Through that little book, I suppose?” asked Bones quickly.

“Not altogether, but partly by means of it.”

“Have you another copy?” asked George Aspel.

The man at once produced the booklet, and Aspel purchased it.

“What do you mean,” he said, “by its being only ‘partly’ the means of saving men from drink?”

“I mean that there is no Saviour from sin of any kind but Jesus Christ. The remedy pointed out in that little book is, I am told, a good and effective one, but without the Spirit of God no man has power to persevere in the application of the remedy. He will get wearied of the continuous effort; he will not avoid temptation; he will lose heart in the battle unless he has a higher motive than his own deliverance to urge him on. Why, sirs, what would you expect from the soldier who, in battle, thought of nothing but himself and his own safety, his own deliverance from the dangers around him? Is it not those men who boldly face the enemy with the love of Queen and country and comrades and duty strong in their breasts, who are most likely to conquer? In the matter of drink the man who trusts to remedies alone will surely fail, because the disease is moral as well as physical. The physical remedy will not cure the soul’s disease, but the moral remedy—the acceptance of Jesus—will not only cure the soul, but will secure to us that spiritual influence which will enable us to ‘persevere to the end’ with the physical. Thus Jesus will save both soul and body—‘it is God who giveth us the victory.’”