“I think, friend, that you have something to say.”

Thus invited, the man spoke at once, and with unexpected vigour. He was a stupid-looking, heavy-faced man, but when roused, as he then was, his face lighted up amazingly.

“We do not understand you,” he said sternly. “Show us the God you describe; then we will believe in Him and obey Him. You make Him too high and incomprehensible. How can we know Him? Will He trouble Himself about the like of us? Some of us have prayed to Him when we were faint and hungry, but we got no answer. What you say of Him cannot be true, or, if you know Him better than we do, why don’t you pray for us and procure for us plenty of food, good health, and a dry house? That is all we want. As for our souls, they are healthy enough already. You are of a different race from us. People in your country may have diseased souls. Very likely they have. From the specimens we have seen of them we are quite ready to believe that. For them a doctor of souls may be necessary. Your heaven and your spiritual joys may be good enough for you, but they would be very dull for us. We must have seals, and fishes, and birds. Our souls can no more live without these than our bodies. You say we shall not find any of these in your heaven; well then, we do not want to go there; we will leave it to you and to the worthless part of our own countrymen, but as for us, we prefer to go to Torngarsuk, where we shall find more than we require of all things, and enjoy them without trouble.”

(See Note.)

With an energetic “humph!” or some such exclamation, this self-satisfied philosopher sat down, and many of his countrymen expressed their sympathy with his views by a decided “Huk!” but others remained silent and puzzled.

And well they might, for in these few sentences the Eskimo had opened up a number of the problems on which man, both civilised and savage, has been exercising his brain unsuccessfully from the days of Adam and Eve until now. No wonder that poor Hans Egede paused thoughtfully—and no doubt prayerfully—for a few minutes ere he ventured a reply. He was about to open his lips, when, to his astonishment, a tall strong man who had been sitting near the outside circle of the audience close to the robber chief Grimlek started to his feet, and, in a tone that had in it more of a demand than a request, asked permission to speak.

It was our friend Angut.

Before listening to his remarks, however, it behoves us to account for his sudden appearance.

Having been led, as we have said, far out of their way by the détour they were compelled to take, Red Rooney and his friends did not reach the camp till some time after the meeting above described had begun. As it was growing dusk at the time, they easily approached without being observed—all the more that during the whole time of the meeting men and women kept coming and going, according as they felt more or less interested in the proceedings.

Great was the surprise of the three friends on arriving to find the band of robbers sitting peacefully among the audience; but still greater would have been their surprise had they known the murderous purpose these had in view. Rooney, however, having had knowledge of men in many savage lands, half guessed the true state of matters, and, touching his two friends on the shoulders, beckoned to them to withdraw.