“We must get a horse for Waboose,” said the Indian, as we galloped over the prairie that day. “There is a tribe of Blackfoot Indians not far from here who have good horses, and understand the value of gold, for some of them have been to the settlements of the pale-faces. You tell me that you have gold?”
“Yes, I found a bag of five hundred gold pieces with the diamonds in Weeum’s packet.”
Big Otter looked at me inquiringly, but did not speak, yet I guessed his thoughts; for, though I had shown him Liston’s letter and the miniature, I had not shown him the gold or the jewels, and he must have wondered where I carried them; for he knew, of course, that they were necessarily somewhat bulky and were not in my wallet, which I had emptied more than once in his presence. I therefore explained to him:—
“You know, perhaps, that gold is heavy, and five hundred pieces are bulky and troublesome to carry; so I have had a piece of cloth made with a hole in the middle of it for my head to go through; one end of it hangs over my breast under my shirt, like a breastplate, and one end hangs over my back, and on each of these plates there are rows of little pockets, each pocket the size of a gold piece. Thus, you see, the gold does not feel heavy, being equally distributed, and it does not show, as it would if carried in a heap—besides, it forms a sort of armour—though I fear it would not resist a rifle-bullet!”
“Waugh!” exclaimed Big Otter, with an intelligent look.
“As to the diamonds, they are not bulky. I have concealed them in an under-belt round my waist.”
As Big Otter had predicted, we came to a large village of Blackfoot Indians two days afterwards, and were received with cordial friendship by the inhabitants, who knew my Indian well. He had visited them during his wanderings many a time, and once, at a very critical period in their history, had rendered important service to the tribe, besides saving the life of their chief.
A new tent was set aside for our use, and a small one pitched close to it for Waboose, whose dignified yet modest bearing made a profound impression on those children of the wilderness. They recognised, no doubt that Indian blood flowed in her veins, but that rather increased their respect for her, as it gave them, so to speak, a right to claim kinship with a girl who was obviously one of Nature’s aristocracy, besides possessing much of that refinement which the red-men had come to recognise as a characteristic of some of the best of the pale-faces.
Indeed, I myself found, now that I had frequent opportunities of conversing with Eve Liston, that the man who had been affectionately styled Weeum the Good by the Indians, had stored his child’s mind with much varied secular knowledge, such as Indians never possess, besides instilling into her the elevating and refining precepts of Christianity. Being of a poetical turn of mind, he had also repeated to Eve many long and beautiful pieces from our best poets, so that on more than one occasion the girl had aptly quoted several well-known passages—to my inexpressible amazement.
“I wonder,” said I, when we three were seated in our tent that night, refreshing ourselves with a choice morsel of baked buffalo-hump, with which the hospitable Blackfeet had supplied us, “how it comes to pass that Indians, who are usually rather fond of gifts, absolutely refuse to accept anything for the fine horse they have given to Waboose?”