The Big Otter

by R. M. Ballantyne

Man, however, was not altogether absent, though less obviously present, at that time. At the extreme western end of the lake, where the view of the regions beyond was most extensive as well as most beautiful, there was a bright green patch of land, free from underwood as well as trees—a sort of natural lawn—which extended with a gentle slope towards the lake; ending in a pebbly beach on which the waters rested so calm and pure that it was difficult to distinguish the line where dry land and water met.

A little to the right of this beautiful spot there grew a small clump of bushes, and in the midst of these there crouched two Indians. One was middle-aged, the other was entering on the period of early manhood, and a strongly marked resemblance in feature and form indicated plainly that they stood to each other in the relation of father and son. Both were clothed in leather, with the usual ornamentation of beads, scalp-locks, and feathers. Their faces, however, were not disfigured with war-paint—a sign that at that time they were at peace with all mankind.

It might have struck an observer, however, that for men of peace they were in suspiciously warlike attitudes. The elder savage stooped low to conceal himself behind the foliage, and held a long single-barrelled gun in readiness for instant action, while the youth, also stooping low, held an arrow ready fitted to his short bow. The eyes of both glared with expressions that might have been indicative of joy, hope, hate, revenge, expectation, or anything else you please—for a glare is unquestionably an ambiguous expression at the best, needing a context to expound it.

“Let two die,” muttered the elder redskin—of course in his own tongue. (I had the details from his own lips afterwards, and translate them as literally as may be.)

“Ho!” replied the son, without moving his glare from the direction from which the two doomed ones were expected to emerge.

Presently a flock of grey wild-geese came majestically along, close to the margin of the lake—flying low, as well as slow, and following the curvings of the shore as if in search of a suitable feeding-place at which to alight. The green of the natural lawn had evidently attracted these birds, for they skimmed over the bushes behind which our Indians crouched almost within pistol-shot.

Like statues the red-men stood until the geese were over them; then an arrow from the son’s bow quivered in the heart of one bird, and brought it fluttering heavily to the ground. At the same instant the echoes around answered to the father’s gun, and another goose lay dead upon the sward.

“Waugh!” exclaimed both Indians as they stepped forth and picked up their game.

These sons of the wilderness were not, however, very communicative, for they spake never a word more. Perhaps they were hungry, and it is well-known that hungry men are not sociable. At all events they maintained a profound silence while they cut down a small decayed tree, made a good fire, and prepared dinner, or—as the sun was beginning to decline at the time—I may call it supper.

The mode of preparation was simple. Of course they plucked the geese; an operation which revealed the fact that both birds were plump and fat. Next they split them open with their scalping-knives, and, going down to the lake, cleaned them out with the same weapons. Then, transfixing them on two pieces of stick, after the manner of red-men, they stuck them up before the fire to roast. The roasting did not take long, for they were either partial to underdone food or impatient, and began at once upon such portions of the birds as were first ready, by cutting them off and chewing away without removing the remainder of the roasts from the fire. By degrees the solid parts were devoured. Then the drumsticks and other extremities were picked; after that the merry-thoughts and smaller bones were cleaned, and not until every fragment of edible matter was consumed did father or son cease his toil or utter a word.