This was a testing question, and for some time remained unanswered, while the chiefs and braves looked preposterously solemn. At last, however, they seemed to make up their minds, and the chief replied, “We are ready.”
That night the hostile savages met on the shores of Lake Wichikagan, and encamped with the fur-traders. Fires were lighted, and kettles put on, a royal feast was prepared; and the reunited tribes of red-men finally buried the war-hatchet there, and smoked the pipe of peace.
Chapter Eleven.
Lumley on Duty—Fort Wichikagan begins to Grow.
The bold and prompt manner in which peace was established among the contending savages of Lake Wichikagan did more to raise my friend Jack Lumley in their estimation than if he had fought a hundred successful battles, and subdued a nation of foes. It seemed to be felt on all hands that he was a man who could be trusted, and his pointed reference to the Great Spirit conveyed an impression that truth and justice must be his guiding principles.
And on this point these children of nature read his character correctly, for, as I have had frequent occasion to observe, my friend was strictly truthful, and, I might almost say, sternly just. Duty indeed was his pole-star—duty to God and man.
“Max,” he once said to me when we had got into a confidential chat beside our camp-fire, “let me advise you to take a sound view and a good grasp of what men call duty. There is a right and a wrong in everything that the mind or hand of man can be brought to bear upon. It is our duty to discover and do the right if we can—to recognise and avoid the wrong. True success in life depends upon this principle being acted on at all times, and in all things. Even what worldly men deem success—the acquisition of wealth, fame, etcetera—is largely dependent on strict regard to duty.”
Of course I heartily agreed with him in this matter, but I am free to confess that I feel woefully far short of the standard to which he attained. Perhaps a soft and somewhat undecided nature had something to do with my failure. I say not this by way of excuse but explanation. Whatever the cause, I felt so very far below my friend that I looked up to him as a sort of demigod. Strange to say, his affection for me was also very strong. He never seemed to perceive my weak points—but, then, he was of a large-hearted, generous disposition, and he came to be loved not only by me and the Indians, but by the men of the expedition, some of whom, although good workers, were rather turbulent fellows.