It was observed, especially by Fred Jenkins, that the tea-drinking which went on at this place was something marvellous.
“There’s that squaw sittin’ there,” he said, “she’s bin an’ swigged three pannikins o’ tea while I’ve bin looking at her—an’ it’s as black as ink. What’s that brown stuff they put into it, does any one know?”
“That? Why, it is maple sugar,” answered Archie, “an’ capital stuff it is to eat too.”
“Ah, I know that, for I’ve ate it in lump, but it can’t be so good in tea, I fancy, as or’nary brown or white sugar; but it’s better than fat, anyhow.”
“Fat!” exclaimed Little Bill, “surely you never heard of any one taking fat in tea, did you?”
“Ay, that I did. Men that move about the world see strange things. Far stranger things than people invent out o’ their own brains. Why, there was one tribe that I saw in the East who putt fat in the tea, an’ another putt salt, and after they’d swallowed this queer kind of tea-soup, they divided the leaves among themselves an’ chawed ’em up like baccy.”
The evident delight with which these half-breeds and more than half-Indians swallowed cup after cup of the blackest and bitterest tea, proved beyond question their appreciation of the article, and afforded presumptive evidence at least that tea is not in their case as poisonous as we are taught to believe.
But it was not, as Jenkins remarked, all fair weather, fun, and tea at the fishery. After the six visitors had been there for a week, shooting and assisting in the canoes, and at the nets, there came a night when the forces of Nature declared war against the half-breeds and those settlers who had cast in their lot with them at that time.
Jenkins, Okématan, and Archie had been out with their guns that day—the last having been promoted to the use of the dangerous weapon—and in their wanderings had about nightfall come upon a family of half-breeds named Dobelle, a good-natured set, who lived, like La Certe, on the laissez faire principle; who dwelt in a little log-hut of their own construction within the margin of the forest, not far from the shore of the great lake.
This family, though claiming to be Christian and civilised, was little better than vagrant and savage. They were to some extent as independent as the brute creation around them—though of course they betrayed the inherent weakness of mankind in being unable to exist happily without tea, sugar, and tobacco. For the rest, their wants were few and easily satisfied. Snares provided willow-grouse and rabbits; traps gave them furs and the means of purchasing guns and powder. Their log-hut was only an occasional residence. Wherever night overtook them they were at home. They camped on the open plains, in the woods, among the rocks, and on the margins of rivers and lakes. Healthy, happy, and heedless, the Dobelle family cared for nothing apparently, but the comfort of the passing hour; regarded the past as a convenient magazine from which to draw subjects for gossip and amusement, and left the future to look after itself.