“Useful enough for our purpose, however,” returned Davidson. “Send him up to Fort Garry with a message, while you lie down and rest. If you don’t rest, you will yourself be useless in a short time. La Certe is not such a bad fellow as people think him, specially when his feelings are touched.”
“That may be as you say, Tan. I will try—whatever.”
So saying, the two men parted and hurried on their several ways.
Chapter Two.
A Lazy Couple described—and roused.
François La Certe was seated on the floor of his hut smoking a long clay pipe beside an open wood fire when Fergus McKay approached. His wife was seated beside him calmly smoking a shorter pipe with obvious enjoyment.
The man was a Canadian half-breed. His wife was an Indian woman. They were both moderately young and well matched, for they thoroughly agreed in everything conceivable—or otherwise. In the length and breadth of the Settlement there could not have been found a lazier or more good-natured or good-for-nothing couple than La Certe and his spouse. Love was, if we may venture to say so, the chief element in the character of each. Love of self was the foundation. Then, happily, love of each other came next. Rising gracefully, the superstructure may be described as, love of tobacco, love of tea, love of ease, and love of general comfort, finishing off with a top-dressing, or capital, of pronounced, decided, and apparently incurable love of indolence. They had only one clear and unmistakable hatred about them, and that was the hatred of work. They had a child about four years of age which was like-minded—and not unlike-bodied.
In the wilderness, as in the city, such individuals are well-known by the similarity of their characteristics. It is not that they can’t work, but they won’t work—though, of course, if taxed with this disposition they would disclaim it with mild indignation, or an expression of hurt remonstrance, for they are almost too lazy to become enraged. “Take life easy, or, if we can’t take it easy, let us take it as easy as we can,” is, or ought to be, their motto. In low life at home they slouch and smile. In high life they saunter and affect easy-going urbanity—slightly mingled with mild superiority to things in general. Whatever rank of life they belong to they lay themselves out with persistent resolution to do as little work as they can; to make other people do as much work for them as possible; to get out of life as much of enjoyment as may be attainable—consistently, of course, with the incurable indolence—and, to put off as long as may be the evil day which, they perceive or suspect, must inevitably be coming.